阿甘本与早期海德格尔的赤裸生命、事实性与生命政治

Q3 Social Sciences
A. Cimino
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引用次数: 0

摘要

阿甘本的《神圣的人》系列的第一部很少提及海德格尔。即便如此,阿甘本在书的第三部分中对海德格尔的论述远远没有离题。他们触及了许多对海德格尔和阿甘本都至关重要的关键话题,比如哲学与政治之间的关系,海德格尔政治承诺背后的具体哲学动机,以及作为中心哲学主题的生命。本文通过关注两个相互关联的问题来评价阿甘本对海德格尔的解释:(1)阿甘本对海德格尔的生命政治解读是否可信,以及在多大程度上可信和有说服力,以及(2)如何判断他们各自对生活的描述之间的关系,这两个描述围绕着“赤裸裸的生活”和“真实性”这两个开创性的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bare Life, Facticity, and Biopolitics in Agamben and the Early Heidegger
Abstract The first book of Agamben's Homo Sacer series contains very few references to Heidegger. Even so, the pages that Agamben devotes to Heidegger in the third part of the book are far from a digression. They touch on a number of crucial topics that are vital to both Heidegger and Agamben, such as the relationship between philosophy and politics, the specific philosophical motivations behind Heidegger's political commitment, and life as a central philosophical theme. This article evaluates Agamben's interpretation of Heidegger in those pages by concentrating on two interrelated questions: (1) whether and to what extent Agamben's biopolitical reading of Heidegger is plausible and persuasive, and (2) how to judge the relationship between their respective accounts of life, which center around the two seminal concepts of “bare life” and “facticity.”
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来源期刊
Review of Politics
Review of Politics Social Sciences-Political Science and International Relations
CiteScore
0.60
自引率
0.00%
发文量
94
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