起源中的父子关系(约翰福音评注)不对称互惠

IF 0.3 3区 哲学 0 RELIGION
S. López
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引用次数: 0

摘要

Origen在他的《约翰福音评论》中,从柏拉图中期的沉思范畴中收集了父子的共融,以他独特的方式展示了父亲身份和亲子关系的相关特征。如果我们在任何时候都保持父子之间的互惠和相互依存,在这篇文章中,我们打算深入探讨父子从永恒的世代中的统一,这使父亲总是得到儿子,儿子总是由父亲生下。由此产生的沉思由Origen从生成关系和儿子的存在重新解释,被配置为对父亲意愿的同意,即最初的施主原则:只要有,永远指向父亲,儿子就是儿子。这种非对称互惠关系将成为两者统一的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La relación del Padre y el Hijo en Orígenes ( Comentario al Evangelio de Juan ) Una reciprocidad asimétrica
Origen, in his Commentary on the Gospel of John, collects –from the mid-Platonic category of contemplation– the coeternity of the Father and the Son, in his peculiar way of showing the correlative character of fatherhood and filiation. If at all times we maintain reciprocity and interdependence between the Father and the Son, in this article we intend to delve into the unity of the Father and the Son from eternal generation, which keeps the Father always be getting the Son and the Son always being begotten by the Father. The resulting contemplation re-interpreted by Origen from the generationrelationship and the being of the Son configured as an assent to the will of the Father, the original donor principle: The Son is the Son as long as there is, eternally referred, towards the Father. This relationship of asymmetric reciprocity will become the postulate of the source of unity between both.
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来源期刊
Teologia y Vida
Teologia y Vida RELIGION-
CiteScore
0.50
自引率
25.00%
发文量
0
期刊介绍: Teología y vida is published by the Facultad de Teología, Pontificia Universidad Católica de Chile. The area of interest of the journal is Theology and it publishes Quarterly. Its abbreviated title is Teol. vida, and it should be used in bibliographies, footnotes, references and bibliographic strips.
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