论赎罪:本体论中的歧义及其对伦理学的启示

IF 0.3 0 RELIGION
Sarah Shin
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引用次数: 0

摘要

摘要本文探讨了詹姆斯·科恩和卡尔·巴特在解读十字架和赎罪时的批判性分歧,以及他们的相关伦理。Cone拒绝接受赎罪理论,并将十字架视为表达美国黑人苦难的解释性象征。相反,巴特拒绝将十字架解释为一种象征,并拒绝将十字架与赎罪分开解释。这些分歧导致了对罪、救赎和伦理回应的不同概念。尽管他们不同,但我认为,在本体论和伦理学方面,Cone和Barth表现出了惊人的相似模糊性:Cone模糊了本体论的黑人性和象征性的黑人性,而Barth强调神圣本体论的方式使其难以处理后殖民时代的物质世界。最后,我展示了两位思想家的这些模糊性如何给具体解决道德问题带来挑战,比如当今世界的赔偿问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Karl Barth and James Cone on Atonement: Ambiguity in Ontology and the Implications for Ethics
ABSTRACT This paper interrogates critical divergence in interpreting the cross and atonement between James Cone and Karl Barth – and their related ethics. Cone rejects atonement theories and embraces the cross as an interpretative symbol that speaks to the suffering of Black Americans. In contrast, Barth resists interpreting the cross as a symbol and refuses to interpret the cross separately from the atonement. These divergences lead to different conceptions of sin, salvation, and ethical response. Despite their dissimilarities, I argue that Cone and Barth demonstrate a surprisingly similar kind of ambiguity when it comes to ontology and ethics: Cone blurs ontological Blackness and symbolic Blackness while Barth emphasizes divine ontology in a manner that makes it difficult to address of the material, post-colonial world. I conclude, by demonstrating how these ambiguities in both thinkers create challenges to the concrete addressing of ethical concerns, such as reparations in today’s world.
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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