约翰·邓斯考特论人类处于纯真状态

IF 0.4 2区历史学 0 MEDIEVAL & RENAISSANCE STUDIES

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2020-12-04 DOI:10.1017/tdo.2020.10

Ernesto Dezza

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引用次数: 0

摘要

本文介绍了方济各会大师约翰·邓斯·斯科特（1265/66-1308）关于所谓“无罪状态”的理论，即人类在第一次犯罪之前的生活状态。纯真状态的特点是赋予了原始的正义，保证了灵魂力量与不朽之间的和谐。Scotus的描述源于传统的基督教人类学，为与十三世纪下半叶的大师对话提供了机会，其中包括根特的亨利、托马斯·阿奎那和博纳文特尔。由于斯科特解释的神学取向，他所概述的人类同时也是天生善良的，需要神圣的天赋才能达到他们的目的。通过对情态的新解释，斯科特的立场能够更好地表达无罪状态下与权力/可能性相关的某些条件。

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JOHN DUNS SCOTUS ON HUMAN BEINGS IN THE STATE OF INNOCENCE

The present article presents the theory of the Franciscan master John Duns Scotus (1265/66–1308) on the so-called “state of innocence,” namely the condition in which human beings lived before the first sin. The state of innocence is characterized by the gift of original justice, guaranteeing harmony between the soul's powers and immortality. Derived from traditional Christian anthropology, Scotus's description offers a chance for dialogue with the masters of the second half of the thirteenth century, among them Henry of Ghent, Thomas Aquinas, and Bonaventure. Because of the theological orientation of Scotus's explanation, human beings as outlined by him are simultaneously naturally good and in need of divine gifts to reach their very end. Through a new interpretation of modality, Scotus's position is better able to express certain conditions related to power/possibility within the state of innocence.

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TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION MEDIEVAL & RENAISSANCE STUDIES-

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0.80

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