创世纪25:20-26:利百加不生育二十年还是二十二年?

IF 0.4 0 RELIGION
Iosif J. Zhakevich
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引用次数: 0

摘要

虽然希伯来圣经没有具体说明利百加不生育的持续时间,但《约拿单》(TgPsJ)《创》25:21介绍了利百加不生育二十二年的注释。这似乎产生了一种不一致,在希伯来圣经和TgPsJ之间,以及在TgPsJ叙述本身。在以撒与利百加的关系中,有两处提到以撒的年龄,似乎暗示利百加有二十年不生育:25:20,以撒在四十岁时娶了利百加;25:26以撒六十岁的时候,以扫和雅各生了。这二十年的间隔大概揭示了利百加二十年的不孕。事实上,学者们建议将TgPsJ的“22年”修改为“20年”。然而,这篇文章认为TgPsJ的“二十二年”应该被保留,并且TgPsJ的文本在圣经和犹太传统关于以撒和利百加的更大背景下被证明是一个连贯的文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Apparent Contradiction in Targum Pseudo-Jonathan Genesis 25:20–26: Was Rebekah Barren for Twenty or Twenty-Two Years?
While the Hebrew Bible does not specify the duration of Rebekah’s barrenness, Targum Pseudo-Jonathan (TgPsJ) Gen. 25:21 introduces a comment that Rebekah was barren for twenty-two years. This appears to produce an inconsistency, both between the Hebrew Bible and TgPsJ, and within the TgPsJ narrative itself. Two references to Isaac’s age—in the context of his relationship to Rebekah—seem to suggest that Rebekah was barren for twenty years: At 25:20, Isaac marries Rebekah when he is forty; and at 25:26, Esau and Jacob are born when Isaac is sixty. This twenty-year gap presumably reveals the twenty years of Rebekah’s barrenness. Indeed, scholars have suggested that TgPsJ’s ‘twenty-two years’ be emended to ‘twenty years’. This article, however, contends that TgPsJ’s ‘twenty-two years’ should be retained, and that the text of TgPsJ proves to be a coherent text when read in the greater context of biblical and Jewish tradition about Isaac and Rebekah.
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来源期刊
Aramaic Studies
Aramaic Studies RELIGION-
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: The journal brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Aramaic Studies seeks contributions of a linguistic, literary, exegetical or theological nature for any of the dialects and periods involved, from detailed grammatical work to narrative analysis, from short notes to fundamental research. Reviews, seminars, conference proceedings, and bibliographical surveys are also featured.
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