“法之友”是敌人之间存在的共融:田边肇后期哲学对“光明”的新诠释

IF 0.2 0 PHILOSOPHY
Itsuki Hayashi
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摘要

摘要:《光明》是1423年以前由剧作家泽米创作的能剧,主要取材于《黑池物语》中的人物。尽管时至今日仍很受欢迎,但该剧的哲学意义仍未得到充分开发和重视。乍一看,这幅画描绘了一个鬼魂,由于杀死他的牧师的真诚祈祷,他被释放了。简单的阅读会产生对人物及其活力的简单理解,并且无法理解,例如,鬼魂的代理或牧师的解放。因此,一些人认为这部剧没有达到最高的审美价值,因为它的主人公没有通过自己的努力获得解放。有些人甚至认为,这部剧的别有用心是把鬼魂描绘成无能为力和绝望的样子,这样征服者就不必害怕复仇的鬼魂了。虽然有可能泽米确实有这样的别有用心,并认为这是第二等级的主角缺乏能动性,我将提出一个不同的阅读,将产生更丰富的欣赏人物和他们的活力。我这样做的方式是,将戏剧高潮处的“法之友谊”视为田边萩生后来的哲学所呈现的“存在的共融”。也就是说,这部戏剧不需要被解读为一个活着的牧师拯救一个死去的战士的故事——它可以被解读为两个迷失的灵魂通过相互接受、相互牺牲和绝对的协作调解来相互拯救。为此,本文首先以存在共融的理念为重点,对田边彻的后期哲学进行了概述。然后介绍了“光明”,并讨论了它的哲学意义。由于剧本的范围,我将发现一个僵局,我称之为“认识权威的问题”,为了填补这个空白,我将介绍和讨论另一个以Atsumori为主角的衍生故事。本文旨在提供一个哲学上更丰富的阅读剧本,邀请读者深入和创造性地思考能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Friendship of Dharma” as Existential Communion between Enemies: A New Interpretation of “Atsumori” Inspired by Tanabe Hajime’s Later Philosophy
Abstract:“Atsumori” is a Noh play composed by master playwright Zeami sometime before 1423, featuring characters from the Tales of the Heike. Although popular to this day, the philosophical significance of the play remains underdeveloped and underappreciated. Prima facie, it features a ghost who is liberated thanks to the sincere prayer of the priest who killed him. Simplistic reading would yield simplistic understanding of the characters and their dynamism, and would fail to appreciate, for instance, the agency of the ghost or the liberation of the priest. Accordingly, some regard the play as falling short of the highest aesthetic value, insofar as its protagonist fails to attain liberation through his own effort. Some even contend that the ulterior purpose of the play is to portray ghosts as powerless and desperate so that vanquishers need not fear vengeful ghosts. While it is possible that Zeami indeed held such ulterior intention and regarded it as second rank for the protagonist’s lack of agency, I shall present a different reading that would yield a richer appreciation of the characters and their dynamism. I do so by regarding the “friendship of dharma” that occurs at the culmination of the play as “existential communion” as presented in Tanabe Hajime’s later philosophy. That is, the play need not be read as a story about a living priest saving a dead warrior—it can be read as about two lost souls saving each other, through mutual acceptance, mutual sacrifice, and collaborative mediation of the Absolute.For this purpose, the paper first delineates Tanabe’s later philosophy with a focus on the idea of existential communion. Then it introduces “Atsumori” and discusses its philosophical significance. An impasse due to the scope of the play will be identified, which I call “the problem of epistemic authority,” and to fill the gap I will introduce and discuss another spin-off story featuring Atsumori. The paper intends to offer a philosophically richer reading of the play to invite readers to think deeply and creatively about Noh.
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