“你必须先到达你所在的地方,然后才能看到你去过的地方”:在Chez Baldwin寻找黑Queer Domesticity

Q1 Arts and Humanities
M. Zaborowska
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引用次数: 0

摘要

本文论证了詹姆斯·鲍德温位于法国南部圣保罗-德文斯的最后一所房子对他在1971-87年创作的后期作品的重要性:《街上没有名字》(1972年)、《如果比尔街能说话》(1974年)、,以及未出版的戏剧《欢迎餐桌》(1987年)。这一时期迎来了一位新的鲍德温,他作为一名作家更加复杂和成熟,随着年龄的增长,他变得幻灭了,成为一名美国黑人酷儿,他别无选择,只能住在国外完成工作并感到安全。这位作家在当地人所熟知的“Chez Baldwin”建立了他最持久的家庭,他参与了文学类型的实验,并用他空间上偶然的国家身份概念挑战了种族、性别和性的规范二元性。已故的鲍德温创造了前所未有的黑人酷儿家庭生活和人文主义模式,这些模式直到最近才被排除在美国文化叙事之外,为重新定义21世纪世界中的美国知识分子意味着什么提供了新颖的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“You have to get to where you are before you can see where you’ve been”: Searching for Black Queer Domesticity at Chez Baldwin
This essay argues for the importance of James Baldwin’s last house, located in St. Paul-de-Vence in the south of France, to his late works written during the productive period of 1971–87: No Name in the Street (1972), If Beale Street Could Talk (1974), The Devil Finds Work (1976), Just Above My Head (1979), The Evidence of Things Not Seen (1985), and the unpublished play The Welcome Table (1987). That period ushered in a new Baldwin, more complex and mature as an author, who became disillusioned while growing older as a black queer American who had no choice but to live abroad to get his work done and to feel safe. Having established his most enduring household at “Chez Baldwin,” as the property was known locally, the writer engaged in literary genre experimentation and challenged normative binaries of race, gender, and sexuality with his conceptions of spatially contingent national identity. The late Baldwin created unprecedented models of black queer domesticity and humanism that, having been excluded from U.S. cultural narratives until recently, offer novel ways to reconceptualize what it means to be an American intellectual in the twenty-first-century world.
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来源期刊
James Baldwin Review
James Baldwin Review Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
13
审稿时长
16 weeks
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