阅读自然哲学书籍:Conrad Gessner对《De Anima》(1563)的评论是如何被注释和解读的

Anja-Silvia Goeing
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摘要

Conrad Gessner(1516–65)是苏黎世Zwinglian改良演讲厅的镇医和讲师。他对待世界和人类的方法集中在他对人类灵魂的关注上,这是一个挑战亚里士多德和盖伦等古典作家的研究对象,在宗教改革后的辩论中仍然很重要。为亚里士多德的《论灵魂》撰写评论是早期现代大学自然哲学教育的一部分,也是学习医学的准备阶段。本文以Gessner对De Anima(1563)的评论为个案,探讨Gessner的读者如何优先考虑De Anima的信息。格斯纳的意图是为哲学和医学的学生提供最新、最全面的思维。他的读者的回答提出了关于自然哲学和医学中不断发展的讨论的问题,这些讨论一方面涉及预防性医疗保健的基础,另一方面涉及解剖学上特定的病理医学的基础,以及Gessner在帮助这些基础发展中所起的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading books in natural philosophy : how Conrad Gessner's commentary on 'De Anima' (1563) was annotated and interpreted
Conrad Gessner (1516–65) was town physician and lecturer at the Zwinglian reformed lectorium in Zurich. His approach towards the world and mankind was centred on his preoccupation with the human soul, an object of study that had challenged classical writers such as Aristotle and Galen, and which remained as important in post-Reformation debate. Writing commentaries on Aristotle's De Anima (On the Soul) was part of early-modern natural philosophy education at university and formed the preparatory step for studying medicine. This article uses the case study of Gessner's commentary on De Anima (1563) to explore how Gessner's readers prioritised De Anima's information. Gessner's intention was to provide the students of philosophy and medicine with the most current and comprehensive thinking. His readers' responses raise questions about evolving discussions in natural philosophy and medicine that concerned the foundations of preventive healthcare on the one hand, and of anatomically specified patho- logical medicine on the other, and Gessner's part in helping these develop.
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