{"title":"重新思考江户晚期和明治日本佛教与国家的相互依存关系","authors":"C. Kleine","doi":"10.18874/jjrs.49.1.2022.89-113","DOIUrl":null,"url":null,"abstract":"This article asks how the Buddhist paradigm of the interdependence between the Buddha’s law and the ruler’s law was modified over the centuries and reinterpreted by nineteenth-century authors in the face of rapid political, social, and epistemic changes. An analysis of relevant texts reveals continuities as well as discontinuities. While the paradigm’s basic function of guaranteeing autonomy and protection to Buddhist institutions remained largely unchanged, remarkable transformations in the argumentation are evident. Despite, or because of, the precarious position of Buddhism in the early Meiji period, Buddhist authors from this era choose an apologetic strategy. With some slight differences, they emphasize almost exclusively the intramundane benefits of Buddhism and thus defend themselves against the accusation that Buddhism is solely relevant to otherworldly matters. The most radical innovation, however, is the assertion that all secular norms and rules of governance are ultimately Buddhist in origin.","PeriodicalId":44102,"journal":{"name":"JAPANESE JOURNAL OF RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Rethinking the Interdependence of Buddhism and the State in Late Edo and Meiji Japan\",\"authors\":\"C. Kleine\",\"doi\":\"10.18874/jjrs.49.1.2022.89-113\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article asks how the Buddhist paradigm of the interdependence between the Buddha’s law and the ruler’s law was modified over the centuries and reinterpreted by nineteenth-century authors in the face of rapid political, social, and epistemic changes. An analysis of relevant texts reveals continuities as well as discontinuities. While the paradigm’s basic function of guaranteeing autonomy and protection to Buddhist institutions remained largely unchanged, remarkable transformations in the argumentation are evident. Despite, or because of, the precarious position of Buddhism in the early Meiji period, Buddhist authors from this era choose an apologetic strategy. With some slight differences, they emphasize almost exclusively the intramundane benefits of Buddhism and thus defend themselves against the accusation that Buddhism is solely relevant to otherworldly matters. The most radical innovation, however, is the assertion that all secular norms and rules of governance are ultimately Buddhist in origin.\",\"PeriodicalId\":44102,\"journal\":{\"name\":\"JAPANESE JOURNAL OF RELIGIOUS STUDIES\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-11-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JAPANESE JOURNAL OF RELIGIOUS STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18874/jjrs.49.1.2022.89-113\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JAPANESE JOURNAL OF RELIGIOUS STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/jjrs.49.1.2022.89-113","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Rethinking the Interdependence of Buddhism and the State in Late Edo and Meiji Japan
This article asks how the Buddhist paradigm of the interdependence between the Buddha’s law and the ruler’s law was modified over the centuries and reinterpreted by nineteenth-century authors in the face of rapid political, social, and epistemic changes. An analysis of relevant texts reveals continuities as well as discontinuities. While the paradigm’s basic function of guaranteeing autonomy and protection to Buddhist institutions remained largely unchanged, remarkable transformations in the argumentation are evident. Despite, or because of, the precarious position of Buddhism in the early Meiji period, Buddhist authors from this era choose an apologetic strategy. With some slight differences, they emphasize almost exclusively the intramundane benefits of Buddhism and thus defend themselves against the accusation that Buddhism is solely relevant to otherworldly matters. The most radical innovation, however, is the assertion that all secular norms and rules of governance are ultimately Buddhist in origin.
期刊介绍:
The Japanese Journal of Religious Studies is a peer-reviewed journal registered as an Open Access Journal with all content freely downloadable. The journal began in 1960 as Contemporary Religions in Japan, which was changed to the JJRS in 1974. It has been published by the Nanzan Institute since 1981. The JJRS aims for a multidisciplinary approach to the study of religion in Japan, and submissions are welcomed from scholars in all fields of the humanities and social sciences. To submit a manuscript or inquiry about publishing in our journal, please contact us at the address below.