福利、政治和民俗:克服美国对公共援助的叙事偏见。

IF 0.4 3区 社会学 0 FOLKLORE
Tom Mould
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引用次数: 0

摘要

摘要:关于公共援助的故事在大众媒体上占主导地位,以及美国非援助接受者的口头传统,描绘了对福利制度及其接受者的特别负面的看法。目前对这些负面观点的解释仍然不完整,在很大程度上忽略了反映和创造这些观点的叙述。叙事表演的一般特征,加上特定的情境背景、表演背景和与福利有关的刻板印象,导致了这种扭曲的视角。对口头白话传统的分析进一步表明,福利故事在意识形态上倾向于支持负面观点,尤其是因为目击者的叙述占主导地位,要求叙述者建立我们与他们的二元关系,并用文化刻板印象和假设填补叙事空白。这种意识形态偏见的解药可以在同一叙事传统中找到,从对传说和所谓目击者的描述转变为援助接受者和提供者讲述的故事,并在当前民俗学、传播学和心理学研究的帮助下战略性地分享这些故事。通过关注反映生活经历的叙事,宣传不需要偏离数据,而是对数据进行再投资。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Welfare, Politics, and Folklore: Overcoming the Narrative Bias Against Public Assistance in the U.S.
Abstract:The stories about public assistance that dominate the mass media and the oral tradition of non-aid recipients in the United States paint a particularly negative view of the welfare system and its recipients. Current explanations for these negative views remain incomplete, for the most part ignoring the narratives that both reflect and create these views. General characteristics of narrative performance coupled with specific situational contexts, performance contexts, and stereotypes related to welfare, have contributed to this skewed perspective. Analysis of the oral vernacular tradition further suggests that welfare stories are ideologically predisposed to favor negative views, not least of which because of the dominance of eyewitness accounts that require narrators to establish a binary of us vs. them and fill in narrative gaps with cultural stereotypes and assumptions. An antidote to this ideological bias can be found in the same narrative tradition by shifting from reliance on legends and purported eyewitness accounts to the stories told by aid recipients and providers and sharing them strategically with the help of current research in folklore, communications, and psychology. By attending to narratives that reflect lived experience, advocacy does not require a departure from the data, but rather a reinvestment in it.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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