{"title":"福利、政治和民俗:克服美国对公共援助的叙事偏见。","authors":"Tom Mould","doi":"10.2979/jfolkrese.57.2.01","DOIUrl":null,"url":null,"abstract":"Abstract:The stories about public assistance that dominate the mass media and the oral tradition of non-aid recipients in the United States paint a particularly negative view of the welfare system and its recipients. Current explanations for these negative views remain incomplete, for the most part ignoring the narratives that both reflect and create these views. General characteristics of narrative performance coupled with specific situational contexts, performance contexts, and stereotypes related to welfare, have contributed to this skewed perspective. Analysis of the oral vernacular tradition further suggests that welfare stories are ideologically predisposed to favor negative views, not least of which because of the dominance of eyewitness accounts that require narrators to establish a binary of us vs. them and fill in narrative gaps with cultural stereotypes and assumptions. An antidote to this ideological bias can be found in the same narrative tradition by shifting from reliance on legends and purported eyewitness accounts to the stories told by aid recipients and providers and sharing them strategically with the help of current research in folklore, communications, and psychology. By attending to narratives that reflect lived experience, advocacy does not require a departure from the data, but rather a reinvestment in it.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"57 1","pages":"1 - 39"},"PeriodicalIF":0.4000,"publicationDate":"2020-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Welfare, Politics, and Folklore: Overcoming the Narrative Bias Against Public Assistance in the U.S.\",\"authors\":\"Tom Mould\",\"doi\":\"10.2979/jfolkrese.57.2.01\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:The stories about public assistance that dominate the mass media and the oral tradition of non-aid recipients in the United States paint a particularly negative view of the welfare system and its recipients. Current explanations for these negative views remain incomplete, for the most part ignoring the narratives that both reflect and create these views. General characteristics of narrative performance coupled with specific situational contexts, performance contexts, and stereotypes related to welfare, have contributed to this skewed perspective. Analysis of the oral vernacular tradition further suggests that welfare stories are ideologically predisposed to favor negative views, not least of which because of the dominance of eyewitness accounts that require narrators to establish a binary of us vs. them and fill in narrative gaps with cultural stereotypes and assumptions. An antidote to this ideological bias can be found in the same narrative tradition by shifting from reliance on legends and purported eyewitness accounts to the stories told by aid recipients and providers and sharing them strategically with the help of current research in folklore, communications, and psychology. By attending to narratives that reflect lived experience, advocacy does not require a departure from the data, but rather a reinvestment in it.\",\"PeriodicalId\":44620,\"journal\":{\"name\":\"JOURNAL OF FOLKLORE RESEARCH\",\"volume\":\"57 1\",\"pages\":\"1 - 39\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF FOLKLORE RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/jfolkrese.57.2.01\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfolkrese.57.2.01","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
Welfare, Politics, and Folklore: Overcoming the Narrative Bias Against Public Assistance in the U.S.
Abstract:The stories about public assistance that dominate the mass media and the oral tradition of non-aid recipients in the United States paint a particularly negative view of the welfare system and its recipients. Current explanations for these negative views remain incomplete, for the most part ignoring the narratives that both reflect and create these views. General characteristics of narrative performance coupled with specific situational contexts, performance contexts, and stereotypes related to welfare, have contributed to this skewed perspective. Analysis of the oral vernacular tradition further suggests that welfare stories are ideologically predisposed to favor negative views, not least of which because of the dominance of eyewitness accounts that require narrators to establish a binary of us vs. them and fill in narrative gaps with cultural stereotypes and assumptions. An antidote to this ideological bias can be found in the same narrative tradition by shifting from reliance on legends and purported eyewitness accounts to the stories told by aid recipients and providers and sharing them strategically with the help of current research in folklore, communications, and psychology. By attending to narratives that reflect lived experience, advocacy does not require a departure from the data, but rather a reinvestment in it.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.