{"title":"梅特里亚、狄德罗与公共利益的敌人","authors":"G. Ratto","doi":"10.24215/23142553E027","DOIUrl":null,"url":null,"abstract":"In the entry “Droit naturel” of the Encyclopedie, Diderot posits that it is rightful to annihilate the enemies of society. We might construe this statement to be aimed at, among others, La Mettrie; particularly his Discours sur le bonheur, which Diderot would explicitly criticize a few years later. The aim of this paper is to prove that La Mettrie’s position towards those individuals who do not submit their will to social duties is closer to that of Diderot than he could have imagined. Moreover, the work draws on certain tensions that threaten the consistency of Discours.","PeriodicalId":29670,"journal":{"name":"Revista de Filosofia y Teoria Politica","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La Mettrie, Diderot y los enemigos del interés público\",\"authors\":\"G. Ratto\",\"doi\":\"10.24215/23142553E027\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the entry “Droit naturel” of the Encyclopedie, Diderot posits that it is rightful to annihilate the enemies of society. We might construe this statement to be aimed at, among others, La Mettrie; particularly his Discours sur le bonheur, which Diderot would explicitly criticize a few years later. The aim of this paper is to prove that La Mettrie’s position towards those individuals who do not submit their will to social duties is closer to that of Diderot than he could have imagined. Moreover, the work draws on certain tensions that threaten the consistency of Discours.\",\"PeriodicalId\":29670,\"journal\":{\"name\":\"Revista de Filosofia y Teoria Politica\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista de Filosofia y Teoria Politica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24215/23142553E027\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Filosofia y Teoria Politica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24215/23142553E027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
La Mettrie, Diderot y los enemigos del interés público
In the entry “Droit naturel” of the Encyclopedie, Diderot posits that it is rightful to annihilate the enemies of society. We might construe this statement to be aimed at, among others, La Mettrie; particularly his Discours sur le bonheur, which Diderot would explicitly criticize a few years later. The aim of this paper is to prove that La Mettrie’s position towards those individuals who do not submit their will to social duties is closer to that of Diderot than he could have imagined. Moreover, the work draws on certain tensions that threaten the consistency of Discours.