耶稣作圣贤

IF 0.4 4区哲学 0 RELIGION

Novum Testamentum Pub Date : 2022-06-06 DOI:10.1163/15685365-bja10023

Torsten Jantsch

{"title":"耶稣作圣贤","authors":"Torsten Jantsch","doi":"10.1163/15685365-bja10023","DOIUrl":null,"url":null,"abstract":"\nThis article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jesus as Benefactor\",\"authors\":\"Torsten Jantsch\",\"doi\":\"10.1163/15685365-bja10023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.\",\"PeriodicalId\":19319,\"journal\":{\"name\":\"Novum Testamentum\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-06-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Novum Testamentum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685365-bja10023\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Novum Testamentum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685365-bja10023","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}

引用次数: 0

摘要

这篇文章认为，到目前为止，卢克基督论中被忽视的一个方面是将耶稣描绘成一个恩人。它解释了在古代来源的背景下，《路加福音》（路加福音22:25；使徒行传4:9；10:38）中语义域euergetes（“恩人”）词汇的使用。将国王和皇帝指定为救世主和恩人的共同特征与卢克对耶稣“救世主”称号的使用以及他的皇家基督论完全吻合，但增加了一个决定性的新方面：耶稣，上帝和法官，不是暴君，而是有益的统治者。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Jesus as Benefactor

This article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Novum Testamentum RELIGION-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Novum Testamentum is a leading international journal devoted to the study of the New Testament and related subjects. This includes text-critical, philological, and exegetical studies, and investigations which seek to situate early Christian texts (both canonical and non-canonical) and theology in the broader context of Jewish and Graeco-Roman history, culture, religion, and literature. ● For 50 years an unrivalled resource for the subject. ● Articles in English, French and German. ● Extensive Book Review section in each volume, introducing the reader to a large section of related titles.