布莱克本对道德现实主义的监督性论证:重新审视

IF 0.2 0 PHILOSOPHY
H. Noonan
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引用次数: 0

摘要

布莱克本反对自然主义的道德现实主义。他认为,从满足自然主义谓词到满足道德谓词,没有概念上的蕴涵。但是道德在概念上是先于自然的。然而,这种概念直觉与缺乏概念蕴涵的结合是非实在论可以解释的,而实在论却不能。我首先认为,布莱克本对他的挑战的最佳表述是他的第一个挑战。随后,他将其重新表述为“禁止混合世界”的要求。批评家们把他们的论点指向了这个提法,但他们对布莱克本的第一个提法是无效的。我的第二个论点是,即便如此,现实主义者也能应对挑战。道德对自然的纯粹概念上的监督可以通过将道德属性的名称理解为自然属性的描述性名称来给出现实主义的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blackburn’s Supervenience Argument Against Moral Realism: Revisited
Abstract Blackburn argues against naturalistic moral realism. He argues that there is no conceptual entailment from satisfying a naturalistic predicate to satisfying a moral predicate. But the moral is conceptually supervenient on the natural. However, this conjunction of conceptual supervenience with lack of conceptual entailment is something the non-realist can explain, but the realist cannot. I argue first that Blackburn’s best formulation of his challenge is his first one. Subsequently he reformulates it as a demand for a ‘ban on mixed worlds’. Critics have directed their arguments against this formulation but they are ineffective against Blackburn’s first formulation. My second thesis is, even so formulated the realist can meet the challenge. The bare conceptual supervenience of the moral on the natural can be given a realist explanation by understanding names of moral properties as descriptive names of natural properties.
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CiteScore
0.30
自引率
50.00%
发文量
29
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