{"title":"研究和苦难神圣的事物:圣托马斯阿奎那论希罗提斯","authors":"Urban Hannon","doi":"10.1080/20465726.2022.2139455","DOIUrl":null,"url":null,"abstract":"ABSTRACT The mysterious figure of Hierotheus—purportedly the teacher of the equally mysterious St. Denys the Areopagite—appears in the very first question of the Summa Theologiae. There St. Thomas Aquinas invokes him as an example of someone who has experienced or ‘suffered' divine things and who can therefore judge by a higher wisdom than can the ordinary student of sacra doctrina. Drawing deeply on St. Thomas' Divine Names commentary, this paper considers St. Thomas' presentation of Hierotheus as both theologian and spiritual teacher. It looks especially to what, on Thomas' view, Hierotheus can teach about the relationship between theology and mysticism, between the wisdom of learning and the wisdom of charity, between studying and suffering the things of God. The central argument of this paper is that, in St. Thomas’ overall thought, the great mystic Hierotheus is not intended as a contrast to theologians but as a model for theologians.","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"31 1","pages":"80 - 90"},"PeriodicalIF":0.3000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Studying and suffering divine things: St. Thomas Aquinas on Hierotheus\",\"authors\":\"Urban Hannon\",\"doi\":\"10.1080/20465726.2022.2139455\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The mysterious figure of Hierotheus—purportedly the teacher of the equally mysterious St. Denys the Areopagite—appears in the very first question of the Summa Theologiae. There St. Thomas Aquinas invokes him as an example of someone who has experienced or ‘suffered' divine things and who can therefore judge by a higher wisdom than can the ordinary student of sacra doctrina. Drawing deeply on St. Thomas' Divine Names commentary, this paper considers St. Thomas' presentation of Hierotheus as both theologian and spiritual teacher. It looks especially to what, on Thomas' view, Hierotheus can teach about the relationship between theology and mysticism, between the wisdom of learning and the wisdom of charity, between studying and suffering the things of God. The central argument of this paper is that, in St. Thomas’ overall thought, the great mystic Hierotheus is not intended as a contrast to theologians but as a model for theologians.\",\"PeriodicalId\":40432,\"journal\":{\"name\":\"Medieval Mystical Theology\",\"volume\":\"31 1\",\"pages\":\"80 - 90\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Mystical Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/20465726.2022.2139455\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Mystical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20465726.2022.2139455","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
摘要神秘的希罗修斯(Hierotheus)——据说是同样神秘的阿雷奥派圣丹尼斯(St.Denys The Areopagite)的老师——出现在Summa神学的第一个问题中。在那里,圣托马斯·阿奎那将他称为一个经历过或“遭受过”神圣事物的人的例子,因此,他可以用比普通的圣器教义学生更高的智慧来判断。本文深入借鉴了圣托马斯的《神名》评论,认为圣托马斯对希罗修斯的介绍既是神学家又是精神导师。在托马斯看来,它特别关注的是,希罗修斯可以教授神学和神秘主义之间的关系,学习的智慧和慈善的智慧之间的关系以及学习和苦难上帝的事物之间的关系。本文的中心论点是,在圣托马斯的总体思想中,伟大的神秘主义者Hierotheus并不是为了与神学家形成对比,而是作为神学家的典范。
Studying and suffering divine things: St. Thomas Aquinas on Hierotheus
ABSTRACT The mysterious figure of Hierotheus—purportedly the teacher of the equally mysterious St. Denys the Areopagite—appears in the very first question of the Summa Theologiae. There St. Thomas Aquinas invokes him as an example of someone who has experienced or ‘suffered' divine things and who can therefore judge by a higher wisdom than can the ordinary student of sacra doctrina. Drawing deeply on St. Thomas' Divine Names commentary, this paper considers St. Thomas' presentation of Hierotheus as both theologian and spiritual teacher. It looks especially to what, on Thomas' view, Hierotheus can teach about the relationship between theology and mysticism, between the wisdom of learning and the wisdom of charity, between studying and suffering the things of God. The central argument of this paper is that, in St. Thomas’ overall thought, the great mystic Hierotheus is not intended as a contrast to theologians but as a model for theologians.