“吻还是不吻?”电影,粗俗和马拉地语在20世纪50年代和60年代的马哈拉施特拉邦

IF 0.5 3区 社会学 Q3 AREA STUDIES
Shailaja Paik
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引用次数: 0

摘要

对粗俗、性和阶级的批判在印度独立后的社会、文化和思想生活中占有突出地位。这篇文章聚焦于20世纪50年代和60年代马哈拉施特拉邦关于禁止接吻的话语,并分析了它是如何成为一种特别独特的、高度违法快感的指标的。我把这种论述置于一个更大的公共辩论中,在这个辩论中,占统治地位的中产阶级精英承担起责任,引导被认为是顽固的占统治地位的种姓和下层群众走向体面、文明的行为和公民身份。许多精英积极致力于他们的意识形态,这些意识形态植根于高种姓,中产阶级和父权价值观,以创建马拉地人的手册和国家。利用迄今为止被忽视的马拉地语文本,我展示了精英们是如何监管这个吻的,既禁止在银幕上接吻,又自相矛盾地利用它的能量参与马拉地语的政治(创造马拉地人的地区身份),并创造出一种新的马拉地人现代、道德和体面的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘To Kiss or Not to Kiss?’ Cinema, Vulgarity and Marathi Manus in 1950s and 1960s Maharashtra
Abstract Critiques of vulgarity, sexuality and class featured prominently in the social, cultural and intellectual life of post-Independence India. This article focuses on the discourse of chumban bandi (banning kissing) in the 1950s and 1960s Maharashtra and analyses how it became a particularly unique index of heightened transgressive pleasure. I situate this discourse within a larger public debate, where dominant caste middle-class elites took upon the responsibility to shepherd supposedly recalcitrant dominated castes and low-class masses towards decency, civilized action and citizenship. Many elites energetically worked on their ideology, which was rooted in high-caste, middle-class and patriarchal values to create Marathi manus and nation. Drawing upon hitherto neglected Marathi language texts, I show how elites policed the kiss to both ban on-screen kissing and paradoxically harness its energy to engage in the politics of Marathikaran (creating Marathi regional identity) and create a new Marathi identity as modern, moral and decent.
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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