“庄严祈祷之地”

IF 0.4 Q1 Arts and Humanities
B. Redmond, Alyssa Davis Traster
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引用次数: 0

摘要

对东部林地前接触期晚期村庄遗址内生活的大多数传统考古解释主要集中在家庭领域或仅与埋葬特征相关的仪式活动上。然而,民族历史研究表明,在接触时期,家庭和仪式仪式领域都与土著行为者的生活紧密相连。最近对俄亥俄州北部白堡遗址的一个小围栏和墓地进行的重新分析,提供了新的证据,证明在接触前晚期(约公元1250–1400年),在一个大型居住遗址内进行了仪式使用和再利用。挖掘数据揭示了人类埋葬、人工制品储藏和有色土壤分层是如何被纳入围绕C形柱子和沟渠围栏排列的六个坑葬中的。构成这一独特区域的埋葬顺序和围栏建设表明,在多代季节性村庄占领期间,它是埋葬和仪式行为的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Place of Solemne Prayer”
Most traditional archaeological interpretations of life within late precontact period village sites in the Eastern Woodlands focus primarily on the domestic sphere or ritual activities associated solely with burial features. Yet, ethnohistorical studies reveal that both the domestic and ritual-ceremonial realms were tightly entangled in the lives of indigenous actors during the contact period. A recent reanalysis of a small enclosure and burial precinct at the White Fort site in northern Ohio presents new evidence of ceremonial use and reuse within a large habitation site during the late precontact period (ca. AD 1250–1400). Excavation data reveal how human interment, artifact caching, and layering of colored soils were incorporated in six pit burials arranged around a C-shaped post-and-ditch enclosure. The sequencing of interments and enclosure construction that composed this distinct area show that it served as a hub for burial and ritual behavior over multiple generations of seasonal village occupation.
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CiteScore
1.50
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