拉班·毛尔的布道集及其来源:富尔达修道院手稿研究

IF 0.1 0 RELIGION
C. Galle
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引用次数: 3

摘要

摘要在九世纪和十世纪,法兰克人的领土在三代人的时间里几乎翻了一番。公元800年,查理曼加冕为皇帝,是欧洲最强大的统治者。但只有当他能够在他的多种族国家实现统一时,他的地位才能稳固。在大规模改革计划的背景下,查理曼以及他的儿子庇护者路易和他的孙子洛塔尔一世特别信任宗教的力量。如果人们共同工作和生活的理念是好与坏、对与错,那么法兰克统治者的地位将相对不可侵犯。为了实现这一目标,订购了五本广泛的布道集;其中两个是由富尔达的住持、后来的美因茨大主教Raban Maur(约780–856)准备的。这篇文章确定了拉班作出选择的来源。随后,他使用的文本将与富尔达修道院的手稿进行比较。通过这样做,可以确定他的布道集的模板。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Raban Maur’s Sermon Collections and their Sources: A Study of the Manuscripts from the Monastery in Fulda
ABSTRACT In the ninth and tenth centuries, the Frankish territory almost doubled in size within three generations. When he was crowned as emperor in AD 800, Charlemagne was Europe’s most powerful ruler. But his position could only be secure, if he could bring about unification within his multiracial state. In the context of the large-scale programme of reforms, Charlemagne as well as his son Louis the Pious and his grandson Lothar I particularly trusted in the power of religion. The rank of the Frankish ruler would be relatively inviolable if the same ideas of good and bad as well as right and wrong defined the people’s working and living together. To achieve that goal, five extensive sermon collections were ordered; two of them were prepared by Raban Maur (c. 780–856), the abbot from Fulda, and later archbishop of Mainz. This article identifies the sources from which Raban made his selections. Subsequently, the texts that he used will be compared to manuscripts connected to the monastery in Fulda. By so doing, it is possible to identify the templates for his sermon collections.
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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7
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