治理夫妻关系:19世纪英国和印度的社会卫生与夫妻权利归还原则

IF 0.8 Q2 LAW
Laura Lammasniemi, Kanika Sharma
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引用次数: 2

摘要

摘要本文重点讨论了作为殖民地法律移植的夫妻权利恢复原则,并考察了社会和道德卫生思想如何在19世纪末英国和印度围绕该原则的辩论中表现出来。RCR学说起源于教会法,当一方违反了作为丈夫和妻子同居的义务时,它为被遗弃的配偶提供了补救和制裁。通过对该学说的历史和应用的批判性研究,文章追溯了此类诉讼在印度的印度教、帕西人和穆斯林婚姻法中发展和扎根的具体方式,同时在英国失宠。它将这一学说置于婚姻观念变化的背景下,并认为社会卫生成为这一学说在英国遭到抵制和在殖民地印度受到赞扬的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Governing Conjugality: Social Hygiene and The Doctrine of Restitution of Conjugal Rights in England and India in the Nineteenth Century
Abstract This article focuses on the doctrine of restitution of conjugal rights (RCR) as a colonial legal transplant and examines how ideas of social and moral hygiene manifested in the debates around the doctrine in late-nineteenth century England and India. Originating in ecclesiastical law, the doctrine of RCR provides remedies and sanctions for the deserted spouse when one party has violated the obligation to cohabit as husband and wife. Through a critical examination of the history and application of the doctrine, the article traces the specific ways in which such suits developed and became rooted in Hindu, Parsi and Muslim marital law in India, while simultaneously falling out of favour in England. It places the doctrine in the context of changing ideas of marriage and argues that social hygiene became the tool through which the doctrine was both resisted in England and lauded in colonial India.
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来源期刊
CiteScore
0.60
自引率
40.00%
发文量
1
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