《班纳门故事(紫地书):清代满族故事与文化交融》苏(书评)

IF 0.5 4区 历史学 0 ASIAN STUDIES
Stephen A. Wadley
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引用次数: 0

摘要

由哈佛燕京研究所出版HJAS 80.1(2020): 222-228不明确,介于两者之间,作为大理人,在创造一个既不是中国人也不是非中国人的民族中发挥了她的作用。每个边界都是独特的,其主要的神(或神群)也是如此。与湘西的三王和川北的黄龙一样,大理的主流宗教在联结其边疆社区和创造独特的地域认同感方面发挥了关键作用布莱森的研究论证清晰,文献翔实,成功地实现了她通过白洁不断变化的表征来揭示地方身份长期演变的愿望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bannermen Tales (Zidishu): Manchu Storytelling and Cultural Hybridity in the Qing Dynasty by Elena Suet-Ying Chiu (review)
Published by the Harvard-Yenching Institute HJAS 80.1 (2020): 222–228 non committal and in-between as Dali’s people, playing her part in creating an ethnicity that is not Chinese and not un-Chinese. Each frontier is idiosyncratic and so is its principal deity (or group of deities). Like other frontier gods, for example, the Three Kings in West Hunan and Huanglong 黃龍 in North Sichuan, Dali’s dominant cult plays a key role in the articulation of its frontier community and the creation of a distinctive sense of regional identity.7 Bryson’s clearly argued and well-documented study successfully realizes her wish to reveal the long evolution of local identity through Baijie’s changing representations.
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