印象生物学:从可塑性考古学到表观遗传学社会学

IF 2.6 Q1 POLITICAL SCIENCE
Jenny Gunnarsson Payne
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引用次数: 21

摘要

近年来,表观遗传学在某种程度上已经成为科学和大众科学的流行语,更不用说在越来越多的伪科学自助文学中了(其中一些甚至可以最好地描述为庸医)。正如《卫报》作家Cath Ennis(2014)在上述引文中提出的修辞性和有点像舌头的问题所表明的那样,围绕表观遗传学的“炒作”似乎涉及到了一切,以及任何不能被整齐地归类为“天性”或“后天培养”的结果的事情。社会理论家毛里齐奥·梅洛尼(Maurizio Meloni)的著作《印象生物学:从可塑性考古学到表观遗传学社会学》(2019)更深入地研究了有时被称为“后基因组时代”的范式转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Impressionable biologies: From the archaeology of plasticity to the sociology of epigenetics
In recent years epigenetics has become somewhat of a buzzword in science and popular science, and not to mention in a growing body of pseudo-scientific self-help literature (some of which may even best be described as quackery). As the rhetorical and somewhat tongue-incheek questions posed by Guardian writer Cath Ennis (2014) in the quote above indicate, the ‘hype’ surrounding epigenetics may seem to concern everything and anything that cannot be neatly categorised as a consequence of either ‘nature’ or ‘nurture’. Social theorist Maurizio Meloni’s book Impressionable biologies: From the archaeology of plasticity to the sociology of epigenetics (2019) takes a closer look at the paradigm shift that has emerged out of what sometimes goes under the name of ‘the postgenomic era’.
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来源期刊
Journal of Political Power
Journal of Political Power POLITICAL SCIENCE-
CiteScore
4.50
自引率
14.30%
发文量
44
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