{"title":"刺客记忆与汪精卫政权的合法性问题(1940-1945)","authors":"Zhiyi Yang 楊治宜","doi":"10.1353/jas.2020.0003","DOIUrl":null,"url":null,"abstract":"ABSTRACT:In early 1942, a poetry exchange about a painting on the ancient assassin Jing Ke took place among top collaborators at Nanjing. Chinese cultural memory of Jing Ke, long contested, shifted in the twentieth century, making him into a Republican and national hero, eventually symbolizing resistance against Japan. Thus, these poems, especially considering their Japanese readership, show that although cultural memory can be evoked as a legitimizing discourse to serve political needs, its plasticity gives it versatility. Wang's own iconography as assassin, central in constructing the legitimacy of his regime, was a floating symbol that assumed varying meanings in different contexts. It simultaneously justified collaboration, assuming that Japan's pan-Asianism would usher in a new unified Qin empire, and also resistance, assuming Wang Jingwei's perceived readiness to make a personal sacrifice to save the nation.摘要:本文圍繞 1942 年初南京汪政權的菁英文人間的《易水送別圖》唱酬,通過荊 軻歷史形象的變遷,探討文化記憶的可塑性如何使其在多種語境下獲得多重意義。 它也是一個漂浮的符號,同時肯定抵抗與合作的合法性。","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2021-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jas.2020.0003","citationCount":"1","resultStr":"{\"title\":\"The Memory of an Assassin and Problems of Legitimacy in the Wang Jingwei Regime (1940–1945)\",\"authors\":\"Zhiyi Yang 楊治宜\",\"doi\":\"10.1353/jas.2020.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:In early 1942, a poetry exchange about a painting on the ancient assassin Jing Ke took place among top collaborators at Nanjing. Chinese cultural memory of Jing Ke, long contested, shifted in the twentieth century, making him into a Republican and national hero, eventually symbolizing resistance against Japan. Thus, these poems, especially considering their Japanese readership, show that although cultural memory can be evoked as a legitimizing discourse to serve political needs, its plasticity gives it versatility. Wang's own iconography as assassin, central in constructing the legitimacy of his regime, was a floating symbol that assumed varying meanings in different contexts. It simultaneously justified collaboration, assuming that Japan's pan-Asianism would usher in a new unified Qin empire, and also resistance, assuming Wang Jingwei's perceived readiness to make a personal sacrifice to save the nation.摘要:本文圍繞 1942 年初南京汪政權的菁英文人間的《易水送別圖》唱酬,通過荊 軻歷史形象的變遷,探討文化記憶的可塑性如何使其在多種語境下獲得多重意義。 它也是一個漂浮的符號,同時肯定抵抗與合作的合法性。\",\"PeriodicalId\":29948,\"journal\":{\"name\":\"HARVARD JOURNAL OF ASIATIC STUDIES\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-04-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/jas.2020.0003\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HARVARD JOURNAL OF ASIATIC STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jas.2020.0003\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HARVARD JOURNAL OF ASIATIC STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jas.2020.0003","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
The Memory of an Assassin and Problems of Legitimacy in the Wang Jingwei Regime (1940–1945)
ABSTRACT:In early 1942, a poetry exchange about a painting on the ancient assassin Jing Ke took place among top collaborators at Nanjing. Chinese cultural memory of Jing Ke, long contested, shifted in the twentieth century, making him into a Republican and national hero, eventually symbolizing resistance against Japan. Thus, these poems, especially considering their Japanese readership, show that although cultural memory can be evoked as a legitimizing discourse to serve political needs, its plasticity gives it versatility. Wang's own iconography as assassin, central in constructing the legitimacy of his regime, was a floating symbol that assumed varying meanings in different contexts. It simultaneously justified collaboration, assuming that Japan's pan-Asianism would usher in a new unified Qin empire, and also resistance, assuming Wang Jingwei's perceived readiness to make a personal sacrifice to save the nation.摘要:本文圍繞 1942 年初南京汪政權的菁英文人間的《易水送別圖》唱酬,通過荊 軻歷史形象的變遷,探討文化記憶的可塑性如何使其在多種語境下獲得多重意義。 它也是一個漂浮的符號,同時肯定抵抗與合作的合法性。