刺客记忆与汪精卫政权的合法性问题(1940-1945)

IF 0.5 4区 历史学 0 ASIAN STUDIES
Zhiyi Yang 楊治宜
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引用次数: 1

摘要

摘要:1942年初,南京高层之间发生了一场关于古代刺客荆轲画像的诗歌交流。中国文化对荆轲的记忆长期存在争议,但在20世纪发生了转变,使他成为共和党和民族英雄,最终成为抗日的象征。因此,这些诗歌,特别是考虑到它们的日本读者,表明尽管文化记忆可以作为一种合法化的话语来唤起,以服务于政治需求,但其可塑性使其具有多功能性。王自己作为刺客的形象,是构建其政权合法性的核心,是一个浮动的符号,在不同的语境中具有不同的意义。它同时为合作辩护,假设日本的泛亚洲主义将迎来一个新的统一的秦帝国,也为抵抗辩护,假设汪精卫准备做出个人牺牲来拯救国家。摘要:本文圍繞 1942 年初南京汪政權的菁英文人間的《易水送別圖》唱酬,通過荊 軻歷史形象的變遷,探討文化記憶的可塑性如何使其在多種語境下獲得多重意義。 它也是一個漂浮的符號,同時肯定抵抗與合作的合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Memory of an Assassin and Problems of Legitimacy in the Wang Jingwei Regime (1940–1945)
ABSTRACT:In early 1942, a poetry exchange about a painting on the ancient assassin Jing Ke took place among top collaborators at Nanjing. Chinese cultural memory of Jing Ke, long contested, shifted in the twentieth century, making him into a Republican and national hero, eventually symbolizing resistance against Japan. Thus, these poems, especially considering their Japanese readership, show that although cultural memory can be evoked as a legitimizing discourse to serve political needs, its plasticity gives it versatility. Wang's own iconography as assassin, central in constructing the legitimacy of his regime, was a floating symbol that assumed varying meanings in different contexts. It simultaneously justified collaboration, assuming that Japan's pan-Asianism would usher in a new unified Qin empire, and also resistance, assuming Wang Jingwei's perceived readiness to make a personal sacrifice to save the nation.摘要:本文圍繞 1942 年初南京汪政權的菁英文人間的《易水送別圖》唱酬,通過荊 軻歷史形象的變遷,探討文化記憶的可塑性如何使其在多種語境下獲得多重意義。 它也是一個漂浮的符號,同時肯定抵抗與合作的合法性。
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