圣经中未被发现的“女巫”:论早期现代巫术辩论中以西结书13:17-23的缺席

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
A. Damsma
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引用次数: 0

摘要

摘要:在希伯来圣经中,以西结书13:17-23对假先知进行了抨击。先知对这些女人的言语攻击被保存在一个高度复杂的文本中,充斥着文本关键问题和偶然的传奇。以西结指责他们诱捕灵魂,操纵生死。许多学者将这段晦涩的文字解释为巫术的参考;以西结认为这些女人从事有害的魔法。然而,也有人认为先知是在反对巫术或某些助产仪式。尽管女性活动的确切性质仍然笼罩在神秘之中,但她们的描述包含了一些元素,让人想起近代早期在欧洲流传的巫术的学术概念。然而,尽管恶魔论充满了圣经的参考,但以西结书13:17-23明显缺席。本文将这些妇女及其活动的描写与近代早期巫术论争中对女巫及其恶魔的描写进行了比较。它进一步解释了为什么恶魔学家通过研究早期教会以来的接受历史而忽略了这段经文。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Undiscovered "Witches" of the Bible: On the Absence of Ezekiel 13:17–23 in the Early Modern Witchcraft Debate
Abstract:In the Hebrew Bible we find a diatribe against false prophetesses in Ezekiel 13:17–23. The prophet's verbal attack on these women is preserved in a highly complex text, riddled with text-critical issues and hapax legomena. Ezekiel accuses them of entrapping souls and manipulating life and death. Many scholars have interpreted this obscure text as a reference to witchcraft; these women are understood by Ezekiel to be engaged in harmful magic. However, it has also been argued that the prophet is delivering a polemic against necromancy or certain midwifery rituals. Although the precise nature of the women's activities remains shrouded in mystery, their description contains elements that are reminiscent of the learned concept of witchcraft as it circulated throughout Europe in the early modern period. Nevertheless, despite the demonologies being full of scriptural references, Ezekiel 13:17–23 is noticeably absent. This article compares the depiction of these women and their activities with the portrayal of the witch and her maleficiumin the early modern witchcraft debate. It further explains why the demonologists overlooked this passage by examining its reception history from the period of the early church onward.
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来源期刊
Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
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