“从地图上消失”

IF 0.3 3区 哲学 Q2 Arts and Humanities
Dhivan Thomas Jones
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引用次数: 0

摘要

早期的佛教训诫文本,Nettipakara?a、 显然是独一无二的,它将道路的各个阶段描述为“超越依赖的产生”(lokuttara pa?icca samupp?da),而不是十二个nid?nas,被称为“世俗的依赖产生”(lokiya pa?icca samupp?da)。细读Nettipakara?与另一个相关的训诫文本Pe有关吗?akopadesa揭示了后者以不同的方式解释道路的相同阶段。更广泛地说,而Pe?阿科帕德萨拿帕?icca samupp?dato只指十二个nid?纳斯,Nettipakara?a的训诫策略需要pa?icca samupp?dato指的是一个主要的条件性原则,既有“世俗的”,也有“超越的”。事实证明,这种训诫在现代西方佛教训诫中很受欢迎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Going off the Map'
The early Buddhist exegetical text, the Nettippakara?a, apparently uniquely, describes the stages of the path as ‘transcendental dependent arising’ (lokuttara pa?icca-samupp?da), in contrast with the twelve nid?nas, called ‘worldly dependent arising’ (lokiya pa?icca-samupp?da). A close reading of the Nettippakara?ain relation to another, related, exegetical text, the Pe?akopadesa, reveals that the latter interprets the same stages of the path in a different way. More broadly, while the Pe?akopadesa takes pa?icca-samupp?dato refer only to the twelve nid?nas, the Nettippakara?a’s exegetical strategy takes pa?icca-samupp?dato refer to an over-arching principle of conditionality, both ‘worldly’ and ‘transcendental’. This exegesis has proved popular with modern western Buddhist exegetes. 
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
11
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