超越工具理性。对于自由的批判理论

J. Funk
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引用次数: 0

摘要

本文将对马克思·韦伯的理性化理论进行阐释,并具体阐述其与资本主义发展的相互依存关系。继霍克海默之后,我将批判性地借鉴韦伯来概述人类自由理论,表明合理化不仅意味着经济和社会解放,而且需要一种侵入社会政治生活各个领域的总体化趋势,包括人们的精神基础设施。这种精神殖民可以被定义为用工具理性取代价值理性的过程。我认为,这种替代可以被理解为对人类自由的阻碍。根据当代的行动理论(Anscombe, Foot),我将展示价值取向对于理解人类自由的中心地位。因此,我提出了一种批判的自由理论,它将价值理性行动作为自由的实现,并可以被理解为解放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond instrumental rationality. For a critical theory of freedom
This article will provide an illustration of Max Weber’s theory of rationalization with a specific impetus on its interdependency with the development of capitalism. Following Horkheimer, I shall critically draw on Weber to outline a theory of human freedom, showing that rationalization not only implies economic and social liberation but entails a totalizing tendency that invades all spheres of socio-political life including people’s mental infrastructure. This mental colonization can be framed as a process of substituting value rationality with instrumental rationality. I will claim that this substitution can be understood as an impediment for human freedom. Following contemporary theories of action (Anscombe, Foot), I will show the centrality of value orientation for understanding human freedom. Therefore, I propose a critical theory of freedom that centers value rational action as realization of freedom and can be understood as emancipative.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
31
审稿时长
24 weeks
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