弥尔顿的性别酷儿基督教

IF 0.1 2区 文学 0 POETRY
Melissa E. Sanchez
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引用次数: 2

摘要

酷儿理论从来就不是弥尔顿研究的一个明确的分支,弥尔顿也不是早期现代酷儿研究的核心,部分原因是他抵制被认为是酷儿的必要条件的世俗化。我认为弥尔顿对早期现代酷儿和跨性别理论的价值,实际上源于他作为激进基督教诗人的独特权威和规范地位。我们可以在他的作品中发现,作为一个有争议的异质领域,酷儿和跨性别学术不可避免地充斥着模棱两可和排斥。正是因为他的基督教信仰,弥尔顿才让我们理解,宗教思想产生了不稳定的,滥交的性别和欲望,这是现代福音派政治所禁止的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Milton’s Genderqueer Christianity
abstract:Queer theory has never been an explicit strand of Milton studies, nor has Milton been central to early modern queer studies, in part because he resists the secularization that has been assumed to be a necessary condition of queerness. I propose that Milton’s value for early modern queer and trans theory in fact arises from his unique authority and canonical status as a radical Christian poet. We can trace in his writing the ambiguities and exclusions that inevitably permeate queer and trans scholarship as a contested and heterogeneous field. It is because of his Christian convictions, not in spite of them, that Milton allows us to understand religious thought as producing the unstable and promiscuous genders and desires that modern evangelical politics would prohibit.
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来源期刊
Milton Studies
Milton Studies POETRY-
CiteScore
0.40
自引率
50.00%
发文量
12
期刊介绍: Milton Studies is published annually by the University of Pittsburgh Press as a forum for Milton scholarship and criticism.
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