{"title":"释放传统","authors":"J. Lewis","doi":"10.3167/CJA.2018.360204","DOIUrl":null,"url":null,"abstract":"With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is\nmy curriculum white?’ there is a push directed towards institutions to provide an\neducation that is diverse, inclusive and representative of the liberal ideals that many\npromote. This is being done primarily through a discourse of decolonization. In\nthis article, I consider the formulation for a truly decolonized curriculum by first\nassessing what constitutes a ‘colonial’ education, especially one that is deserving\nof decolonization. I then discuss the parameters of educational decolonization, by\nthinking with decolonial and anti-colonial thinkers, to assess the tenability of a\ndecolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum\nmight take by drawing on diaspora theory and by describing broader programmatic\nrequirements within the framework of the Black Radical Tradition that offers\ndecolonial epistemologies as a broad praxis for education.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/CJA.2018.360204","citationCount":"11","resultStr":"{\"title\":\"Releasing a Tradition\",\"authors\":\"J. Lewis\",\"doi\":\"10.3167/CJA.2018.360204\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is\\nmy curriculum white?’ there is a push directed towards institutions to provide an\\neducation that is diverse, inclusive and representative of the liberal ideals that many\\npromote. This is being done primarily through a discourse of decolonization. In\\nthis article, I consider the formulation for a truly decolonized curriculum by first\\nassessing what constitutes a ‘colonial’ education, especially one that is deserving\\nof decolonization. I then discuss the parameters of educational decolonization, by\\nthinking with decolonial and anti-colonial thinkers, to assess the tenability of a\\ndecolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum\\nmight take by drawing on diaspora theory and by describing broader programmatic\\nrequirements within the framework of the Black Radical Tradition that offers\\ndecolonial epistemologies as a broad praxis for education.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2018-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3167/CJA.2018.360204\",\"citationCount\":\"11\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/CJA.2018.360204\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/CJA.2018.360204","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is
my curriculum white?’ there is a push directed towards institutions to provide an
education that is diverse, inclusive and representative of the liberal ideals that many
promote. This is being done primarily through a discourse of decolonization. In
this article, I consider the formulation for a truly decolonized curriculum by first
assessing what constitutes a ‘colonial’ education, especially one that is deserving
of decolonization. I then discuss the parameters of educational decolonization, by
thinking with decolonial and anti-colonial thinkers, to assess the tenability of a
decolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum
might take by drawing on diaspora theory and by describing broader programmatic
requirements within the framework of the Black Radical Tradition that offers
decolonial epistemologies as a broad praxis for education.