大熊·赫瓦纳,长迪格尔之后的乐科伯西尔市

IF 0.2 0 ARCHITECTURE
ABE Journal Pub Date : 2019-07-28 DOI:10.4000/abe.5632
Kathleen James-Chakraborty
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引用次数: 0

摘要

2018年,东西方的划分意味着什么?是否仍有可能将一方与传统等同,另一方与现代等同?如果一个欧洲小城市的居民,其中世纪的街道规划仍然清晰可见,他或她会参加巴赫康塔塔的演出和圣诞节或复活节仪式,他或她的传统是不是陷入了绝望的泥沼?认为自己是现代人的印度人必须放弃所有本地化的信仰体系和社会实践才能实现这一目标。。。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bärbel Högner, Chandigarh nach Le Corbusier: Ethnographie einer postcolonialen Planstadt in Indien
What in 2018 does the division between east and west mean and does it still remain possible to equate one with tradition and the other with modernity? If an inhabitant of a small European city whose medieval street plan is still discernable attends a performance of a Bach cantata and Christmas or Easter services, is he or she hopelessly mired in tradition? And must Indians who consider themselves modern necessarily forsake all localized belief systems and social practices to achieve that goal...
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ABE Journal
ABE Journal ARCHITECTURE-
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