{"title":"在Sanudo和Fedanzola之间:Ashtori Ha-Parḥi作为调解人","authors":"Amichay Schwartz","doi":"10.1163/15700674-12340103","DOIUrl":null,"url":null,"abstract":"\nThis essay will examine the close similarity between the treatises of a Franciscan monk named Giovanni di Fedanzola and a Jewish sage named Ashtori Ha-Parḥi in the fourteenth-century Holy Land. The absence of guides for Christian pilgrims after the final departure of the Crusaders in 1291 was filled inter alia by Jews, and some new traditions regarding toponyms and geographical identifications were adopted by Christians as a result. Fedanzola mostly relied on his predecessors Burchardus de Monte Sion and Marino Sanudo. However, I will demonstrate that there are some instances where Fedanzola accepts Jewish traditions regarding locations mentioned in the Old Testament, with Ashtori Ha-Parḥi as his source. I will also show that positing a relationship between the two can clarify some obscure passages in Ashtori’s treatise, Kaftor va-feraḥ.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Between Sanudo and Fedanzola: Ashtori Ha-Parḥi as Mediator\",\"authors\":\"Amichay Schwartz\",\"doi\":\"10.1163/15700674-12340103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis essay will examine the close similarity between the treatises of a Franciscan monk named Giovanni di Fedanzola and a Jewish sage named Ashtori Ha-Parḥi in the fourteenth-century Holy Land. The absence of guides for Christian pilgrims after the final departure of the Crusaders in 1291 was filled inter alia by Jews, and some new traditions regarding toponyms and geographical identifications were adopted by Christians as a result. Fedanzola mostly relied on his predecessors Burchardus de Monte Sion and Marino Sanudo. However, I will demonstrate that there are some instances where Fedanzola accepts Jewish traditions regarding locations mentioned in the Old Testament, with Ashtori Ha-Parḥi as his source. I will also show that positing a relationship between the two can clarify some obscure passages in Ashtori’s treatise, Kaftor va-feraḥ.\",\"PeriodicalId\":52521,\"journal\":{\"name\":\"Medieval Encounters\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-09-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Encounters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700674-12340103\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700674-12340103","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
Between Sanudo and Fedanzola: Ashtori Ha-Parḥi as Mediator
This essay will examine the close similarity between the treatises of a Franciscan monk named Giovanni di Fedanzola and a Jewish sage named Ashtori Ha-Parḥi in the fourteenth-century Holy Land. The absence of guides for Christian pilgrims after the final departure of the Crusaders in 1291 was filled inter alia by Jews, and some new traditions regarding toponyms and geographical identifications were adopted by Christians as a result. Fedanzola mostly relied on his predecessors Burchardus de Monte Sion and Marino Sanudo. However, I will demonstrate that there are some instances where Fedanzola accepts Jewish traditions regarding locations mentioned in the Old Testament, with Ashtori Ha-Parḥi as his source. I will also show that positing a relationship between the two can clarify some obscure passages in Ashtori’s treatise, Kaftor va-feraḥ.
期刊介绍:
Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.