通过凶杀恢复人格

Angela Acosta
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引用次数: 0

摘要

Tània Balló关于现代西班牙女性的Las sinsombrero纪录片系列(2015-2021)引发了多媒体项目和在线空间的创作,向历史上被遗忘的女性致敬。然而,这种众包和学术的恢复努力与西班牙前卫艺术团体被称为“1927年一代”的普遍册封不一致。一种刻意构建的致敬实践在历史上排除了女性的遗产,几乎只给予被认为是1927年一代鼻祖的十位男性诗人以支持。现代女作家如María Teresa León和Concha msaddez缺乏这样的文化支持,因此尽管她们的文学事业很成功,但她们将自己置于1927年一代的影响范围之外,从而在她们的生活写作中构建了人物角色。这个创造性的作品将人物研究和致敬结合在一起,研究作家和文学史学家的声望表演如何揭示1927年一代文学史的性别、分类和性化方式。我提出的致敬理论揭示了女性之间不为人知的、未被记录的情感和姐妹关系,并想象了酷儿女权主义的未来,在那里,女性的工作是理解1927年一代文化环境的核心。我把这些诗意的颂词称为“创造生命的颂词”,歌颂并赋予对作家古怪的、没有记录的生活的重新认识以威望。这篇论文和随附的诗歌表明,学者们可以通过对生活的致敬,提出替代范式,以追踪1927年一代作为西班牙文化遗产的一部分的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Persona Recovery through Homage
Tània Balló’s Las sinsombrero documentary series (2015-2021) about modern Spanish women led to the creation of multimedia projects and online spaces for paying homage to forgotten women throughout history. However, such crowdsourced and scholarly recuperation efforts are at odds with the prevailing canonization of the Spanish avant-garde artistic group known as the “Generation of 1927”. A deliberately constructed practice of homage has historically excluded women’s legacies and granted nearly exclusive support for the ten male poets considered the originators of the Generation of 1927. Modern women writers like María Teresa León and Concha Méndez lacked such cultural support and thus constructed personas in their life writing by placing themselves outside the sphere of influence of the Generation of 1927 despite their successful literary careers. This creative piece brings together persona studies and homage to study how performances of prestige by writers and literary historians reveal the gendered, classed, and sexualised ways that the literary history of the Generation of 1927 has been constructed. My proposed theory of homage uncovers the closeted and undocumented sapphic and sororal relationships between women, and imagines queer feminist futures where women’s work is central to understanding the cultural milieux of the Generation of 1927. These poetic tributes are what I call “life-making homages” that celebrate and grant prestige to recuperated knowledge of writers’ queer, undocumented lives. The paper and accompanying poems demonstrate how, through life-making homages, scholars can propose alternate paradigms for tracing the development of the Generation of 1927 as part of Spain’s cultural heritage.
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