道德指南针与凡人的贫民窟:《圣经》中的神性与人性理性

IF 0.1 2区 艺术学 0 ART
Antonia Martínez Ruipérez
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引用次数: 17

摘要

在十三世纪的《圣经》道德论中,出现了一种新的图像学类型,其中父亲上帝和道德插图中描绘的人物都用指南针显示。本文认为,这些图像揭示了中世纪理性的概念及其在神圣经济中的作用。在这些法国《卡佩王朝圣经》中,指南针是神圣或人类理性的象征,这取决于它发生的背景。当在前面的创造场景中描绘时,指南针是作为神圣理性的基督逻各斯的工具,用于将上帝的理性秩序强加给无形的物质,但也用于启动神圣经济。在《新约》的开头,指南针再次被描述为一个“动态标志”,它将上帝在创世期间拯救人类的计划的开始与通过化身重新制定神圣经济联系起来。当指南针出现在其他地方时,在一个发生在世俗世界的圣经故事的道德形象中,指南针成为人类理性用来辨别善与恶的工具。导致这种解释的分析通过对《圣经》道德观中相关主题的考察得到了证实:死亡理性的睡眠,以及神圣理性作为真理指南的持久性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Moral Compass and Mortal Slumber: Divine and Human Reason in the Bibles Moralisées
In the thirteenth-century Bibles moralisées there appears a new iconographical type in which God the Father, and figures depicted in moralising illustrations, are shown with a compass. This article argues that these images throw light on the medieval concept of reason and its role in the Divine Economy. In these French Capetian Bibles, the compass is the symbol of divine or human reason, depending on the context where it occurs. When depicted in the scene of Creation in the frontispieces, the compass is the instrument of Christ-Logos as Divine Reason, used to impose God’s rational order on formless matter, but also to initiate the Divine Economy. The compass is depicted again, in the same sense, at the beginning of the New Testament, as a ‘dynamic sign’ which links the start of God’s plan for humankind salvation during Creation with the re-enactment of the Divine Economy through the Incarnation. When a compass occurs elsewhere, in a moralised image for a biblical story which takes place in the earthly realm, the instrument becomes the tool used by human reason to discern between good and evil. The analysis which leads to this interpretation is borne out by an examination of related themes in the Bibles moralisées: those of the sleep of mortal reason, and of the endurance of Divine Reason as a guide to true knowledge.
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