残疾与复活:末世的身体、同一性与连续性

IF 0.2 4区 哲学 0 RELIGION
Lisa D. Powell
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引用次数: 0

摘要

本文从残疾神学、黑人神学和女性主义伦理学的角度,对复活生命中的化身进行了讨论。我们是否保留了肖恩·科普兰(Shawn Copeland)在思考黑人身上的伤疤和伤口时所说的“身体印记”?或者,正如南希·艾伊斯兰(Nancy Eiesland)和阿莫斯·杨(Amos Yong)所讨论的那样:我们是否会像基督复活后那样保留我们的缺陷?我将描述这场辩论,强调对身份连续性的关注,并利用j·卡梅伦·卡特(J. cameron Carter)关于神学和种族的著作提出另一种方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Disability and Resurrection: Eschatological Bodies, Identity, and Continuity
abstract:This article engages the debate around embodiment in the resurrected life, drawing from sources in disability theology, black theology, and womanist ethics. Do we retain "body marks," as M. Shawn Copeland calls them in her consideration of the scars and wounds on black bodies? Or, as Nancy Eiesland and Amos Yong discuss it: do we retain our impairments as Christ did after his resurrection? I will describe the debate, highlight concern over continuity of identity, and use J. Kameron Carter's work on theology and race to propose an alternative approach.
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CiteScore
0.40
自引率
0.00%
发文量
7
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