路加福音和十二个新部落的性质

Q3 Arts and Humanities
Thomas Christensen
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引用次数: 0

摘要

这篇文章是研究通过弥赛亚和他的十二使徒在路加福音-使徒行传中恢复的十二个新部落的性质。作者通过追溯《路加福音》叙事的四个要素为其结论奠定了基础:耶稣在《路加福音6:12-16》中选择了十二使徒;他的王国承诺在22:29-30审判十二个部落;《使徒行传》1:6-8中对以色列王国的调查;随后在1:15-26对120名信徒进行了十二次叛教。作者认为,《路加福音》22:29-30的实现是王国之后调查的背景,是重新安置第十二使徒的必要性,也是使徒行传1中120名信徒的数字细节。然后,作者在总结他的研究之前,研究了卢克更广泛的教会学和修复计划,因为它与末世十二部落的性质有关。总之,这篇文章基于训诫和圣经神学的理由认为,十二个部落的重建本质上是以基督为中心的,卢克对十二个部落恢复的救世主愿景甚至包括作为末世论十二个部落以色列的正式成员的异教徒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luke and the Nature of the Twelve New Tribes
This article is a study of the nature of the twelve new tribes restored through the Messiah and his twelve apostles in Luke–Acts. The author lays the foundation for his conclusion by tracing four elements of Luke’s narrative: Jesus’ election of twelve apostles in Luke 6:12-16; his kingdom-promise of the twelve judging the twelve tribes in 22:29-30; the inquiry after Israel’s kingdom in Acts 1:6-8; and the subsequent re-constitution of the twelve-fold apostolate over the 120 believers in 1:15-26. The author argues that fulfilment of Luke 22:29-30 is the background for both the inquiry after the kingdom, the necessity of re-installing the twelfth apostle and the numerical detail of 120 believers in Acts 1. The author then examines Luke’s broader ecclesiology and restoration programme as it pertains to the nature of the eschatological twelve tribes, before he summarises his research. In sum, the article argues on exegetical and biblical-theological grounds that the re-constitution of the twelve tribes is Christocentric in nature and that Luke’s messianic vision of the twelve-tribe restoration includes even Gentiles as full-fledged members of the eschatological twelve-tribe Israel.
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来源期刊
European Journal of Theology
European Journal of Theology Arts and Humanities-Religious Studies
CiteScore
0.20
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发文量
13
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