滑坡道德

IF 1.4 2区 社会学 Q2 ETHNIC STUDIES
Yael Tamir
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引用次数: 0

摘要

一个夏天的晚上,我下班开车回家,突然意识到车快没油了。我开始找加油站,但附近没有一个。我的车慢了下来,然后停了下来。我被困在高速公路中间了。幸运的是,两个年轻的士兵路过。他们问我是否需要帮助。的确,我回答说,我的车没油了。不用担心,他们微笑着,不厌其烦地给我带来了4瓶装满汽油的可口可乐,给我的车加满油,看着我安全地启动它。谢谢你,我说着,伸出手去和他们握手。我的手悬在空中。他们很不舒服。其中一人把手放在心口说:“恕我直言,我们不与女性握手。”我微笑着挥手告别。我被冒犯了吗?不,我是一个世俗的女人,生活在一个越来越宗教化的社会里。我周围都是信徒。通常,我不知道他们的敏感,因为他们不知道我的。这会导致尴尬——但为了适应社会和宗教的多样性,尴尬是可以承受的代价。从这个角度来看,我对欧洲关于握手、游泳课和头巾的辩论感到困惑。近年来,这些成为有争议的问题。引起公众注意,在国家和欧洲法院讨论。(Orgad, 2020)有人认为,不握手、不上混合游泳课或不捂头与欧洲文化格格不入。握手、混合游泳课或洗浴套房是西欧文化的基本组成部分吗?我天真地认为,自由是欧洲文明的基本组成部分,应该优先考虑自由,尤其是在没有造成重大伤害的情况下。新冠肺炎大流行带来的规范变化凸显了有关握手和遮盖脸的说法的荒谬。在2018年,握手被描述为西方文明的重要组成部分,(Brubaker, 2017)在2020年,出于对他人安全的尊重和关心,握手不再是一种选择。我们用其他的手势来问候对方。肘部摩擦可能是新的常态,甚至可能
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Slippery slope morality
On a summer night, I was driving home from work when I suddenly realized I was running out of fuel. I started looking for a gas station, but none was within reach. My car slowed, then stopped. I was stuck in the middle of the highway. Fortunately, two young soldiers stopped by. They asked if I needed help. Indeed, I answered, I have run out of gas. No worries, they smiled and went out of their way to bring me 4 bottles of Coca Cola full of gasoline, fuelled my car and watched me starting it safely. Thank you I said, sending my hand to shake theirs. My hand was left hanging in the air. They were uncomfortable. One of them placed his hand over his heart and said: ‘with all due respect, we do not shake women’s hands’. I smiled and waved goodbye. Was I offended? No, I am a secular woman living in a society that is becoming more and more religious. I am surrounded by believers. Often, I am not aware of their sensitivities as they are not aware of mine. This causes embarrassment – but embarrassment is a bearable price to pay for accommodating social and religious diversity. From this position, I look with bewilderment on the European debate about handshaking, swimming lessons and head covering. In recent years, these became controversial issues. Gaining public attention, discussed in both national and European courts. (Orgad, 2020) Avoiding handshaking and mixed swimming lessons or covering one’s head, it is argued, are out of kilter with European culture. Are handshakes, mixed swimming lessons or bathing suites fundamental building blocks of Western-European culture? I naively assumed that freedom is the fundamental building block of European civilization and it should take priority, especially when no considerable harm is done. The absurdity of claims regarding handshaking and face covering is highlighted by normative changes brought about COVID-19 pandemic. In 2018, handshaking was described as an essential part of western civilization, (Brubaker, 2017) in 2020, out of respect and care for the safety of others handshaking is no longer an option. We find other gestures to greet each other. Elbow rubbing may be the new normal and even that may
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来源期刊
Ethnicities
Ethnicities ETHNIC STUDIES-
CiteScore
2.90
自引率
0.00%
发文量
47
期刊介绍: There is currently a burgeoning interest in both sociology and politics around questions of ethnicity, nationalism and related issues such as identity politics and minority rights. Ethnicities is a cross-disciplinary journal that will provide a critical dialogue between these debates in sociology and politics, and related disciplines. Ethnicities has three broad aims, each of which adds a new and distinctive dimension to the academic analysis of ethnicity, nationalism, identity politics and minority rights.
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