审查al-jam 'iyatul washliyah法特瓦委员会的宗教节制

Q1 Arts and Humanities
Mhd. Syahnan, Ja’far Ja’far
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引用次数: 4

摘要

Al Jam " iyatul Washliyah于1930年在北苏门答腊棉兰成立,这是一个宗教多元化的地区。许多人认为Al Washliyah保持了对伊斯兰教的温和理解。近年来,它的法特瓦委员会制定了相当数量的法特瓦,其中包括考验Al Washliyah在一些棘手问题上的立场的法特瓦,包括恐怖主义、非穆斯林、伊斯兰教派、妇女领导和lgbt等问题。通过使用内容分析法对组织文件进行审查,结果表明,该组织发布的法特瓦并非都反映了其温和主张。关于圣战和恐怖主义,Al Washliyah的教令当然反对使用恐怖来实现宗教目标。同样,他们认为什叶派和逊尼派一样正统,尽管这一决定在Al Washliyah内部存在争议,因为该组织内部的许多乌拉玛都反对这一决定。但是,在有关宗教多元化和伊斯兰教派的教令中,体现出了与有关宗教间婚姻、非穆斯林领袖、艾哈迈迪亚派和lgbt的教令相呼应的保守立场。这表明,这些问题对许多印尼穆斯林来说仍然是一个困难的考验,因为近年来宗教温和主义日益受到侵蚀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EXAMINING RELIGIOUS MODERATION OF THE AL-JAM'IYATUL WASHLIYAH FATWA COUNCIL
Al Jam‟iyatul Washliyah was founded in 1930 in Medan North Sumatera, a plural region religion-wise. Many consider Al Washliyah maintaining moderate understanding of Islam. Its Fatwa Council produced considerable number of fatwas in recent years, including fatwas that test Al Washliyah‟s position on difficult issues, including issues on terrorism, non-Muslims, Islamic sects, women leadership, and LGBTs. By reviewing the organizational documents using the content analysis method, results showed that not all fatwas issued by the organization reflected its moderate claim. Regarding jihad and terrorism, Al Washliyah‟s fatwa certainly against using terror in achieving religious goals. Likewise, they consider Shi‟ah as orthodox as Sunni, although this decision is contentious inside Al Washliyah since many ulama within the organization opposed it. However, its fatwas in respect to religious pluralism and Islamic sects hints its conservative stance as echoed from their fatwas on interreligious marriage, non-Muslim leader, Ahmadiyah and LGBTs. This shows that such issues remain difficult test for many Indonesian Muslims as religious moderatism increasingly erodes in recent times.
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来源期刊
Journal of Indonesian Islam
Journal of Indonesian Islam Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
1
审稿时长
16 weeks
期刊介绍: Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
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