“上帝是我的牧羊人”作为生活现实的概念隐喻

Q2 Arts and Humanities

Old Testament essays Pub Date : 2021-05-30 DOI:10.17159/2312-3621/2021/v34n1a11

J. Böckle

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引用次数: 0

摘要

通过隐喻，不那么有形的东西可以变得更加有形。这也适用于宣告“耶和华是我的牧者”(诗23:1b)。要详细了解这个宣言和诗篇，这里的重点首先是概念感知(上帝)和概念隐喻理论。然后它被应用到“耶和华是我的牧者”这句话上，在整篇诗篇中展现出它的光辉效果，并再次融合为一体。其目的是为了证明，隐喻概念化，使世界闪耀在一个新的光，成为可体验的，因为诗人在与上帝的遭遇，使自己可感知到他的经验。具体地说，诗人以牧羊王和人羊的形象，探索了古代近东的世界，以及他与上帝之间的秘密个人关系。他强调了主与附庸之间的盟约关系，因此在个人生活中成为现实的可能性。https://doi.org/10.17159/2312 - 3621/2021/v34n1a11

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„Der Herr ist mein Hirte" - Konzeptuelle Metapher als Lebenswirklichkeit

By means of metaphor, the less tangible can be made more tangible. This also applies to the declaration “The LORD is my shepherd” (Ps 23:1b). For a detailed approach to this declaration and the psalms, the focus here is first on conceptual perception (of God) and the Conceptual Metaphor Theory. It is then applied to the declaration, “The LORD is my shepherd,” unfolded in its radiant effect on the entire psalm and merged again into one. The aim is to prove that metaphorical conceptualisation makes the world shine in a new light and become experienceable, as the psalmist experienced in the encounter with God, making himself perceptible to him. Concretely, the psalmist explores the world of the Ancient Near East and of the confidential personal relationship between himself and God in the image of the shepherd-king and the human being-sheep. He underlines the covenant relationship between the Lord and the vassal – and thus the possibility of becoming a reality in one’s personal life. https://doi.org/10.17159/2312–3621/2021/v34n1a11

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来源期刊

Old Testament essays Arts and Humanities-Religious Studies

CiteScore

0.40

自引率

0.00%

发文量

审稿时长

12 weeks

期刊介绍： Old Testament Essays functions as a vehicle which publishes Old Testament research from various points of view. Its primary aim is to regulate and propagate the study of the Old Testament in Africa. Various fields related to the study of the Old Testament are covered: philological / linguistic studies, historical critical studies, archaeological studies, socio-historical studies, literary studies and rhetorical studies.