自我创造与团结:作为理查德·罗蒂自我美学再描述的心理分析

IF 0.1 4区 哲学 0 PHILOSOPHY
Marcelo Martins Barreira
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引用次数: 0

摘要

这篇文章深入探讨了理查德·罗蒂的文本,这些文本将自我描述为“一组信念和欲望”。在哲学与精神分析的重叠中,罗蒂的解释学伴随着对精神分析的批判,即形而上学传统中的自我中心化,这是自我重新描述的策略之一。另一种策略是审美重新描述。这种重新描述是基于将心理世界理解为“信仰和欲望”作为“准人”的相遇。我们争论的主线是精神分析与“霸权”概念的衔接。这种反射线的出现是由于意识和无意识之间的“人际”关系的内部交替的激动剂和冲突背景,重新发现自我。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Self-Creation and Solidarity: Psychoanalysis as Self-Aesthetics Redescription in Richard Rorty
The article went deeper into Richard Rorty’s texts that address the self as “a set of beliefs and desires.” In an imbrication of philosophy with psychoanalysis, Rorty’s hermeneutics accompanies the critique of psychoanalysis regarding the self-centralization from Metaphysical tradition, one of the strategies of self-redescription. The other strategy is aesthetic redescription. This redescription is based on understanding the psychic world as an encounter of “beliefs and desires” as “quasi-people.” The thread of our argument is the articulation of psychoanalysis with the concept of “hegemony.” This reflexive line occurs due to the agonist and conflicting context of internal alterity from the “interpersonal” relationship between conscious and unconscious, rediscovering the self.
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CiteScore
0.40
自引率
0.00%
发文量
22
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