{"title":"替代性感觉是如何产生的?为消极态度辩护","authors":"Sunny L. Yang","doi":"10.31577/orgf.2020.27305","DOIUrl":null,"url":null,"abstract":"My aim in this paper is to illuminate the question of how vicarious feeling is possible, by advancing our understanding of vicarious emotions. I address this problem by classifying the reactive attitude into two categories: the vicarious, and the self-reactive. I argue that guilt is constitutively tied to personal responsibility and that the appropriateness of vicarious feeling of group harm derives from a reflection on the appropriateness of our own reactive attitude, that is, vicarious reactive attitude, e.g., indignation or outrage.","PeriodicalId":43025,"journal":{"name":"Organon F","volume":"27 1","pages":"377-394"},"PeriodicalIF":0.3000,"publicationDate":"2020-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"How Is Vicarious Feeling Possible? In Defense of Reactive Attitudes\",\"authors\":\"Sunny L. Yang\",\"doi\":\"10.31577/orgf.2020.27305\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My aim in this paper is to illuminate the question of how vicarious feeling is possible, by advancing our understanding of vicarious emotions. I address this problem by classifying the reactive attitude into two categories: the vicarious, and the self-reactive. I argue that guilt is constitutively tied to personal responsibility and that the appropriateness of vicarious feeling of group harm derives from a reflection on the appropriateness of our own reactive attitude, that is, vicarious reactive attitude, e.g., indignation or outrage.\",\"PeriodicalId\":43025,\"journal\":{\"name\":\"Organon F\",\"volume\":\"27 1\",\"pages\":\"377-394\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-08-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Organon F\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31577/orgf.2020.27305\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Organon F","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31577/orgf.2020.27305","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
How Is Vicarious Feeling Possible? In Defense of Reactive Attitudes
My aim in this paper is to illuminate the question of how vicarious feeling is possible, by advancing our understanding of vicarious emotions. I address this problem by classifying the reactive attitude into two categories: the vicarious, and the self-reactive. I argue that guilt is constitutively tied to personal responsibility and that the appropriateness of vicarious feeling of group harm derives from a reflection on the appropriateness of our own reactive attitude, that is, vicarious reactive attitude, e.g., indignation or outrage.
期刊介绍:
Organon F publishes high-quality articles on the entire range of topics discussed in contemporary analytic philosophy. Accordingly, we invite authors to submit articles that address issues that belong, but are not limited, to philosophy of language, philosophy of mind, philosophy of science, epistemology, metaphysics and philosophical logic. We also consider analytically written articles on ethics, aesthetics, social philosophy, political philosophy and history of philosophy. The principal aim is to publish original articles that meet the standards typical of analytic philosophy, primarily those of conceptual clarity, precision and soundness of argumentation.