修辞学与经济学、分析与历史

Q1 Arts and Humanities
M. Longaker
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引用次数: 0

摘要

20世纪80年代,Deirdre McCloskey认为经济学家应该超越他们的数学公式和实证主义方法。如果“经济风格以各种方式吸引着一种值得相信的精神气质”,那么经济学家应该“放弃他们古怪的现代主义,向更广泛的话语敞开心扉……[他们应该]审视自己的行动语言,并在人类的对话中更礼貌地与他人交谈”(麦克洛斯基修辞,1167)。麦克洛斯基最近的“人学”比她最初的“经济学修辞”要广泛得多,要求我们在研究人类繁荣时考虑文化和经济力量(布尔乔亚,553-559)。麦克洛斯基的人学是经济学修辞的一个例子,为社会科学的新学术努力扫清了道路。这本特辑中的文章走向了另一个方向,即修辞分析和历史探究。就像麦克洛斯基的人学一样,对修辞学和经济学的历史探究是麦克洛斯基开拓性努力的一个有价值的续集。例如,罗伯特·麦克唐纳的《从“激励愤怒”到“激励到效率”,或新古典思想中的“激励”运动》,从修辞角度分析了杰里米·边沁、阿尔弗雷德·马歇尔和保罗·萨缪尔森的作品。与麦克洛斯基的经济学修辞相呼应,麦克唐纳提出了一个关于经济科学修辞构成的适度的学科结论。他指出,激励措施的“诗意”性质,它们“呼吁理性行事”,以及它们在修辞上被物化的构成,是“开启对社会现实的普遍分析的钥匙”(这个问题)。但是,麦克唐纳并没有对经济学的学科或修辞学的经济功能得出结论,而是问道:诗意地构成的“激励”在我们的日常对话和讨论中起到了什么作用?“经济学修辞”是一项批判性研究,是麦克洛斯基和其他人于1980年在爱荷华大学开始的更大的研究修辞项目的一部分。麦克洛斯基的人学是一门包括文化批评、哲学沉思和统计公式在内的人学。麦克唐纳对经济论点的批判性分析是对地方宪法和公共话语具体功能的历史探究。和麦克唐纳一样,本期特刊的作者分享了麦克洛斯基的两个关键见解。我们都同意,经济学是修辞构成的,修辞在经济上是有效的。但我们关注的是具体的论点,它们的修辞形式,以及它们的历史功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rhetoric and Economics, Analysis and History
In the 1980s, Deirdre McCloskey argued that economists should look beyond their mathematical formulas and their positivist methodologies. If “economic style appeals in various ways to an ethos worthy of belief,” then economists should “give up their quaint modernism and open themselves to a wider range of discourse... . [They should] examine their language in action and converse more politely with others in the conversation of humanity” (McCloskey Rhetoric, 11, 167). Much broader than her original “rhetoric of economics,” McCloskey’s recent “humanomics,” asks us to consider cultural as well as economic forces when investigating human prosperity (Bourgeois, 553–559). McCloskey’s humanomics is one example of the rhetoric of economics clearing the way for new scholarly efforts in the social sciences. The articles in this special collection move in another direction, towards rhetorical analysis and historical inquiry. Like McCloskey’s humanomics, the historical inquiry into rhetoric and economics is a worthy sequel to McCloskey’s pioneering efforts. Robert McDonald’s “From “Incentive Furie” to “Incentives to Efficiency,” or theMovement of “Incentive” in Neoclassical Thought,” for instance, rhetorically analyzes works by Jeremy Bentham, Alfred Marshall, and Paul Samuelson. Echoing McCloskey’s rhetoric of economics, McDonald suggests a modest disciplinary conclusion about the rhetorical constitution of economic science. He notes the “poetical” quality of incentives, their “call to act rationally,” and their rhetorically objectified constitution as “the desired object that provides the key to unlocking a universal analysis of social reality” (this issue). But, instead of drawing conclusions about the discipline of economics or rhetoric’s economic function,McDonald asks:What does poetically constituted “incentive” do in our common conversations and our daily deliberations? The “rhetoric of economics” was a critical inquiry, part of the larger Project on the Rhetoric of Inquiry that McCloskey and others began (1980) at the University of Iowa. McCloskey’s humanomics is a human science including cultural criticism, philosophical rumination, and statistical formulas. McDonald’s critical analysis of economic arguments is an historical inquiry into the local constitution and the specific function of public discourse. Like McDonald, the authors featured in this special issue share McCloskey’s two key insights. We all agree that economics is rhetorically constituted, and rhetoric is economically effective. But we attend to specific arguments, their rhetorical form, and their historical function.
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
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