第三帝国海玛特的微观历史

IF 0.2 3区 文学 0 LITERATURE, GERMAN, DUTCH, SCANDINAVIAN
Sandra Lipner
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引用次数: 0

摘要

在第三帝国,关于黑马的想法与关于血统和土地的种族幻想交织在一起。本文基于对Freiburg (Breisgau)的Annemarie和Heinrich Brenzinger的亲属网络的研究,调查了这一发展的动态和后果。布伦辛格夫妇认同一种“völkisch”世界观,这种世界观将海玛特概念化为通过血统与当地联系在一起的亲属群体的避难所。虽然völkisch组织帮助纳粹政权扩大了独裁统治之前的法西斯话语,但他们也根据自己的想法影响了第三帝国的文化。纳粹政权接受了他们的活动,认为这是需要公民参与的社会变革的一部分。对Heimat的对比解读,可以在这个亲属网络中,被迫离开家园的犹太成员的信件中找到。它进一步阐明了由那些小心翼翼地避免völkisch方面的海玛特叙述和使用归属的替代定义的作家。通过将布伦辛格家族收藏中的Heimat概念历史化,本文揭示了纳粹德国Heimat话语的缩小,并恢复了一些抵制它的边缘化声音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

MICROHISTORIES OF HEIMAT IN THE THIRD REICH

MICROHISTORIES OF HEIMAT IN THE THIRD REICH

In the Third Reich, ideas about Heimat became entwined with racial fantasies about blood and soil. This article investigates the dynamics and consequences of this development based on a study of the kinship network of Annemarie and Heinrich Brenzinger from Freiburg (Breisgau). The Brenzingers subscribed to a ‘völkisch’ worldview which conceptualised Heimat as a refuge for kinship groups connected to their locality through lineage. While völkisch groups assisted the Nazi regime in amplifying a fascistic discourse which predated the dictatorship, they also influenced the culture of the Third Reich according to their own ideas. The Nazi regime accepted their activities as part of a transformation of society which required civil engagement. A contrasting reading of Heimat is found in the letters of the Jewish members of this kinship network who were forced from their homeland. It is further elucidated by émigré writers who carefully avoided the völkisch aspects of the Heimat narrative and employed alternative definitions of belonging. By historicising the concepts of Heimat contained in the family collection of the Brenzingers, this article sheds light on the narrowing of the Heimat discourse in Nazi Germany and recovers some of the marginalised voices that resisted it.

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来源期刊
GERMAN LIFE AND LETTERS
GERMAN LIFE AND LETTERS LITERATURE, GERMAN, DUTCH, SCANDINAVIAN-
CiteScore
0.20
自引率
0.00%
发文量
43
期刊介绍: - German Life and Letters was founded in 1936 by the distinguished British Germanist L.A. Willoughby and the publisher Basil Blackwell. In its first number the journal described its aim as "engagement with German culture in its widest aspects: its history, literature, religion, music, art; with German life in general". German LIfe and Letters has continued over the decades to observe its founding principles of providing an international and interdisciplinary forum for scholarly analysis of German culture past and present. The journal appears four times a year, and a typical number contains around eight articles of between six and eight thousand words each.
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