深度时间与环境伦理

IF 0.1 N/A RELIGION
R. Attfield
{"title":"深度时间与环境伦理","authors":"R. Attfield","doi":"10.1163/15685357-tat00004","DOIUrl":null,"url":null,"abstract":"\n This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Deep Time and Environmental Ethics\",\"authors\":\"R. Attfield\",\"doi\":\"10.1163/15685357-tat00004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.\",\"PeriodicalId\":43776,\"journal\":{\"name\":\"Worldviews-Global Religions Culture and Ecology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Worldviews-Global Religions Culture and Ecology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685357-tat00004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Worldviews-Global Religions Culture and Ecology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685357-tat00004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

本文运用深度时间的概念,对当前所需要的环境伦理提供了一种哲学论证。除了快乐的内在价值外,还采用了过去进化的考虑来支持健康和幸福的内在价值。一个物种的幸福被认为是存在于其个体成员的幸福之中,包括过去、现在和未来。因此,对物种的责任包括促进未来物种成员的福祉,因为在技术时代,人类行为的影响是分散在未来的。这些影响包括人类灭绝后对非人类物种的影响;如果这些影响很重要,那么就需要一种非人类中心主义的伦理来解释为什么会这样,因为人类中心主义的伦理无法解释这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deep Time and Environmental Ethics
This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信