后事实思维的合理性

Norbert Paulo
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引用次数: 3

摘要

后真相思维可以是理性的吗?为了回答这个问题,在本文的第一部分,我对后真相思维进行了非贬义的理解,即在没有安全认识规则的环境中,与个人对政治化事实问题的审议相比,系统地低估了专家话语的认识价值。每个人都严重低估了更可靠的学术话语与个人认识手段相比的重要性。在后真相思维中,这种低估涉及的问题的答案允许对政治派别进行预测。在回答这些问题时——比如说,关于进化论的真理——几乎每个人都必须借鉴其他人的证词,他们认为这些证词是值得信赖的。人们经常在社交媒体的过滤泡沫中发现这些值得信赖的人。后真相思维发生在一个人必须在社交媒体或另类媒体上自我告知的时候,而我们目前缺乏安全的认知经验法则或启发式方法。“后真相思维”似乎意味着对真相或理性的漠不关心。针对这一假设,我在第二部分中认为,后真理思维可以被视为理性,至少在“有限理性”的意义上是这样。毕竟,在几乎所有的知识领域,每个人都必须依赖他人的证词。在后真相思维所特有的非理想环境中,在驾驭社交媒体和另类媒体时,遵循其他领域公认的认知规则是合理的。这些规则通常代表着相信一个人的过滤器泡沫中出现的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Die Rationalität postfaktischen Denkens
Can post-truth thinking be rational? In order to answer that question I develop, in the first part of this article, a non-pejorative understanding of post-truth thinking, namely as the systematic underestimation of the epistemic value of the expert discourse as compared to one’s individual deliberation in relation to politicized factual issues in an environment without secure epistemic rules. Everyone significantly underestimates how more reliable academic discourse, say, is compared to individual epistemic means. In post-truth thinking this underestimation concerns questions the answers to which allow for predictions about political affiliation. In answering such questions—about the truth of the theory of evolution, say—almost everyone has to draw on the testimony of others one regards as being trustworthy. Oftentimes one finds these trustworthy people in his or her social media filter bubbles. Post-truth thinking happens when one has to inform oneself in social or alternative media for which we currently lack safe epistemic rules of thumb or heuristics. “Post-truth thinking” seems to imply indifference about truth or rationality. Against this assumption I argue, in the second part, that post-truth thinking can be regarded as being rational, at least in the sense of “bounded rationality”. After all, everyone has to rely on the testimony of others in almost all fields of knowledge. In non-ideal circumstances, which are characteristic for post-truth thinking, it is rational, in navigating social and alternative media, to follow epistemic rules well-established in other domains. These rules often speak for believing what emerges in one’s filter bubble.
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