绘制COVID-19大流行中岌岌可危的伦理:半资本主义、“新”认知和混乱

IF 0.1 0 PHILOSOPHY
R. Reyes
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引用次数: 0

摘要

这篇文章试图描绘出新冠肺炎大流行时代岌岌可危的道德观。首先,我重构了佛朗哥的半本土资本主义理论。后福特主义的半本土主义形态引入了新的生产、关系和压迫形式,并催生了一个新的虚拟阶级——“cognitariat”我通过包括学生和教师来扩大专家的范围。为了提供一个更细致入微的编年史来记录贵族的困境,我寻求了Byung Chul Han的帮助,特别是他对当代社区消失的诊断。在疫情和虚拟教育的全面利用的背景下,半本土主义得到了加强,而社区的不稳定加剧。因此,精神病的泛滥,如疲劳、抑郁和自杀,尤其是在第三世界国家,加剧了这种情况。最后,我画出了一些成为混乱的途径,这些途径可以作为突变的载体,并从今天不同形式的野蛮中解放出来。描绘当今不稳定的伦理需要在“新常态”中创造少数民族的克制、断裂和新颖的主观主义形式。©2021 Raniel SM.Reyes
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mapping a Precarious Ethics in the COVID-19 Pandemic: Semiocapitalism, the “New” Cognitariat, and Chaosmosis
This article seeks to map out a precarious ethics in the age of the COVID-19 pandemic. Primarily, I reconstruct Franco Berardi’s theorization of Semiocapitalism. The post-Fordist configuration of semiocapitalism has introduced novel forms of production, relations, and oppression, as well as spawned the emergence of a new virtual class―the ‘cognitariat.’ I expand the cognitariat’s scope by including the students and teachers. In aiming to provide a more nuanced chronicle of the plight of the cognitariats, I seek the help of Byung-Chul Han, specifically, his diagnosis of the contemporary disappearance of community. Against the backdrop of the pandemic and the comprehensive utilization of virtual education, semiocapitalism strengthens and the cognitariat’s precarity exacerbates. As such, the proliferation of psychopathologies, such as fatigue, depression, and suicide, especially in Third World countries, aggravates. Lastly, I diagram some pathways of becoming-chaoide that can serve as vectors of mutation and emancipation from the different forms of barbarism today. Diagramming a precarious ethics today necessitates the creation of minoritarian refrains, ruptures, and novel forms of subjectivation in the “new normal.” © 2021 Raniel SM. Reyes
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