“Yo NacíCaminando”:社区参与奖学金、嘻哈作为后殖民研究和Rico Pabón的自我知识

IF 0.2 0 MUSIC
J. Rollefson
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引用次数: 1

摘要

这篇文章概述了一个开放的,去中心化的,未完成的愿景,社区参与奖学金在嘻哈研究。以加州大学伯克利分校(University of California, Berkeley)的嘻哈后殖民研究项目为例,从理论和方法上阐述了嘻哈社区知识如何(以及为什么)可能(也应该)在大学环境中得到更好的重视和利用。这篇文章认为,嘻哈本身就是一种开放(和脆弱)的学术形式;嘻哈的核心实践“自我知识”(KoS)是一种智力和艺术上严格的(反)历史形式;嘻哈是后殖民研究。通过考察艺术家兼推动者Rico Pabon在倡议中的关键作用,文章阐述了嘻哈表演的ko如何对我们对大学知识贸易的教授结构的依赖提出质疑。本文以“探索”为中心,展示了帕本的知识/表现、内容/形式和理论/方法的无缝和未完成的统一如何能够为分散我们的学术实践和将我们的非殖民理论带入更适合后殖民研究的教学形式的方法提供模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Yo Nací Caminando”: Community-Engaged Scholarship, Hip Hop as Postcolonial Studies, and Rico Pabón’s Knowledge of Self
This article outlines an open, decentred and unfinished vision for community-engaged scholarship in hip hop studies. Employing examples from the Hip Hop as Postcolonial Studies initiative at the University of California, Berkeley, it elaborates in theory and method how (and why) hip hop's community knowledges might (and should) be better valued and leveraged in university contexts. The article argues that hip hop is itself a form of open (and vulnerable) scholarship; that hip hop's core praxis of "knowledge of self" (KoS) is an intellectually and artistically rigorous form of (counter)history; that hip hop is postcolonial studies. By examining artist-facilitator Rico Pabon's pivotal role in the initiative, the article elaborates how hip hop's performed KoS calls into question our reliance on the professorial structure of the university knowledge trade. Centring on a "questing" track that gives this article its title, it shows how the seamless and unfinished unity of Pabon's knowledge/performance, content/form and theory/method can model ways in which to decentre our scholarly praxis and bring our decolonial theory into a pedagogical form more befitting of postcolonial studies.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
12
期刊介绍: Journal of World Popular Music is a peer-reviewed academic journal that publishes research and scholarship on recent issues and debates surrounding international popular musics, also known as World Music, Global Pop, World Beat or, more recently, World Music 2.0. The journal provides a forum to explore the manifestations and impacts of post-globalizing trends, processes, and dynamics surrounding these musics today. It adopts an open-minded perspective, including in its scope any local popularized musics of the world, commercially available music of non-Western origin, musics of ethnic minorities, and contemporary fusions or collaborations with local ‘traditional’ or ‘roots’ musics with Western pop and rock musics. Placing specific emphasis on contemporary, interdisciplinary, and international perspectives, the journal’s special features include empirical research and scholarship into the global creative and music industries, the participants of World Music, the musics themselves and their representations in all media forms today, among other relevant themes and issues; alongside explorations of recent ideas and perspectives from popular music, ethnomusicology, anthropology, musicology, communication, media and cultural studies, sociology, geography, art and museum studies, and other fields with a scholarly focus on World Music. The journal also features special, guest-edited issues that bring together contributions under a unifying theme or geographical area.
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