苏丹奥韦斯·贾拉耶里的墓碑及其碑文

IF 0.7 0 ARCHAEOLOGY
A. Moradi
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引用次数: 0

摘要

Shad-abad村位于伊朗东阿塞拜疆省大不里士南部的Sahand山脚下,以令人印象深刻的中世纪墓地而闻名,其中有苏丹Oways ibn Hasan ibn Hosayn ibn Aqbuqa ibn Ilka ibn Jalayer(公元1338-1374年)的坟墓,他是Jalayirid王朝(公元1335-1432年)的第二任统治者。这座墓碑特别重要,因为贾拉伊里德苏丹或他们的前任没有其他墓碑被记录在案。本研究仅局限于对苏丹奥维斯墓碑的研究,重点关注其内容和布局,以期对未来的进一步研究有所贡献。观察表明,苏丹·奥维斯墓碑中的长方形墓碑的设计来源于邻近高加索地区的石制艺术,这些石制艺术在安纳托利亚东部和伊朗西北部的当地墓地中得到了复制,并结合了一个长方形的水平墓碑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tombstone of Sultan Oways Jalayeri and its Inscription
The village of Shad-abad, located at the foot of Sahand Mountain in the south of Tabriz, East Azerbaijan Province, Iran, is known for the impressive Medieval cemetery in which the tomb of Sultan Oways ibn Hasan ibn Hosayn ibn Aqbuqa ibn Ilka ibn Jalayer (1338–1374 CE), the second ruler of the Jalayirid dynasty (1335–1432 CE), is located. This tombstone is of particular importance as no other gravestones of Jalayirid Sultans or their predecessors have otherwise been documented. This research limits itself to studying Sultan Oways' tombstone by focusing on its content and layout in contribution to further future research. Observations suggest that the scheme of the rectangular headstone in Sultan Oways’ tombstone is derived from funerary art associated with stone works in neighboring Caucasia that are replicated in local cemeteries in eastern Anatolia and Northwest Iran, in combination with an oblong horizontal footstone.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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