阿纳托尔·弗朗斯、奥斯卡·王尔德和詹姆斯·乔伊斯——《亡者》的奇怪谱系

Q4 Arts and Humanities
Michael F. Davis
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引用次数: 0

摘要

本文将詹姆斯·乔伊斯的故事《死者》重新置于19世纪末欧洲宗教怀疑论的另类知识谱系中,重新审视基督教的历史起源,并重新演绎前基督教世界和基督教世界之间的划时代转变。根据理查德·埃尔曼的建议,正是阿纳托利·弗朗西斯的《犹太检察官》激发了《死者》的灵感,这篇文章认为,正如法国写了一个关于耶稣从历史中消失的修正主义故事一样,乔伊斯也写了一篇类似的故事,关于一次失败的报喜和上帝之死。此外,这篇文章将奥斯卡·王尔德的《莎乐美》确定为法国的双胞胎文本,并将其与法国和乔伊斯进行了三角分析,展示了王尔德的戏剧是如何挖掘出同样的领域的,并为重述《新约》对话、重新描绘异教徒女性声音和基督教先知声音之间的竞争提供了最近的爱尔兰先例,以及复兴持续的异教“死者”言论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anatole France, Oscar Wilde, and James Joyce A Queer Genealogy of “The Dead”
This essay re-situates James Joyce’s story “The Dead” in the alternative intellectual genealogy of late-nineteenth-century European religious skepticism, its reexamination of the historical origins of Christianity, and its fresh reinterrogation of the epochal transition between the pre-Christian and the Christian worlds. Taking a cue from Richard Ellmann’s suggestion that it was Anatole France’s “The Procurator of Judea” that inspired “The Dead”, the essay argues that just as France had written a revisionist story about the disappearance of Jesus from the history, so did Joyce write a similar story, about a failed Annunciation and the death of God. Further, the essay identifies Oscar Wilde’s Salome as a twin text of France’s and triangulates it with France and Joyce, showing how Wilde’s play had excavated this same territory and provided a recent Irish precedent for restaging a New Testament dialogue, for redramatizing the contest between female pagan voice and prophetic Christian voice, and for reviving a sustained pagan rhetoric of “the dead”.
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来源期刊
English Literature
English Literature Arts and Humanities-Literature and Literary Theory
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