{"title":"表达11世纪和12世纪伊比利亚的礼仪变化,通过圣人无辜者的节日","authors":"Rose Walker","doi":"10.3989/aem.2020.50.2.08","DOIUrl":null,"url":null,"abstract":"The feast of the Holy Innocents is a particularly informative example of liturgical change from the Old Hispanic to the Roman rite in Iberia after 1080. Not only did it involve a change of name and date, but also a shift in the tenor and meaning of the feast, one that always had to fi nd a balance between tragedy and celebration. The elaborate allegorical lamentation of the Old Hispanic rite was fi rst replaced with more neutral readings and chants that concentrated on the infants as holy martyrs, but more narrative presentations of the Massacre of the Innocents came to dominate in the 12 century. Collections of sermons or homilies played an important role in this process. Images in wall paintings –and after 1150 sculpture– began to express the full drama of this feast.","PeriodicalId":45165,"journal":{"name":"Anuario de Estudios Medievales","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Expresando el cambio litúrgico en la Iberia de los siglos XI y XII a través de la festividad de los Santos Inocentes\",\"authors\":\"Rose Walker\",\"doi\":\"10.3989/aem.2020.50.2.08\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The feast of the Holy Innocents is a particularly informative example of liturgical change from the Old Hispanic to the Roman rite in Iberia after 1080. Not only did it involve a change of name and date, but also a shift in the tenor and meaning of the feast, one that always had to fi nd a balance between tragedy and celebration. The elaborate allegorical lamentation of the Old Hispanic rite was fi rst replaced with more neutral readings and chants that concentrated on the infants as holy martyrs, but more narrative presentations of the Massacre of the Innocents came to dominate in the 12 century. Collections of sermons or homilies played an important role in this process. Images in wall paintings –and after 1150 sculpture– began to express the full drama of this feast.\",\"PeriodicalId\":45165,\"journal\":{\"name\":\"Anuario de Estudios Medievales\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-11-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anuario de Estudios Medievales\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/aem.2020.50.2.08\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anuario de Estudios Medievales","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/aem.2020.50.2.08","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
Expresando el cambio litúrgico en la Iberia de los siglos XI y XII a través de la festividad de los Santos Inocentes
The feast of the Holy Innocents is a particularly informative example of liturgical change from the Old Hispanic to the Roman rite in Iberia after 1080. Not only did it involve a change of name and date, but also a shift in the tenor and meaning of the feast, one that always had to fi nd a balance between tragedy and celebration. The elaborate allegorical lamentation of the Old Hispanic rite was fi rst replaced with more neutral readings and chants that concentrated on the infants as holy martyrs, but more narrative presentations of the Massacre of the Innocents came to dominate in the 12 century. Collections of sermons or homilies played an important role in this process. Images in wall paintings –and after 1150 sculpture– began to express the full drama of this feast.
期刊介绍:
Founded in 1964 by Prof. Emilio Sáez, ANUARIO DE ESTUDIOS MEDIEVALES features original works of relevance in areas of Medieval History such as Politics, Society, Economics, Culture, Religion, Science, Arts, Literature, Thought, Philosophy, etc. The Journal publishes one yearly volume with aproximately 1,100 pages, divided into two half-yearly issues. First issue (June) is miscellaneous, and second (December) has a monographic character. Book Reviews and Biographical Notes and Necrologies of eminent medievalists are also included. Accepted languages are Spanish, Catalan, Portuguese, French, Italian and English.