土著天主教徒身份塑造的生活争论

Q2 Arts and Humanities
Rinald D’Souza
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引用次数: 0

摘要

在19世纪中期印度中部Chotanagpur的基督教运动中,传教士Constant Lievens(1856–1893)在阿迪瓦西人(土著人民)中建立天主教传教团方面发挥了先锋作用。通过Lievens的法律宣传,Adivasis不仅信奉了一种信仰,而且开始开垦他们的土地和他们的贫困。本文以民族志研究为基础,围绕为利文宣福而进行的代祷,分析了当今阿迪瓦西天主教身份认同的生活争论。论文认为,阿迪瓦西天主教徒的身份生活在与他们现在的现实的争论和持续的谈判中,同时也借鉴了他们过去斗争的遗产和他们的中间人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Lived Contestations of Adivasi Catholic Identity-Making
In the mid-nineteenth century movement towards Christianity in Chotanagpur in central India, the missionary Constant Lievens (1856–1893) played a pioneering role in the establishment of the Catholic Mission among the Adivasis (indigenous peoples). Through Lievens’ legal advocacy, Adivasis not only adopted a faith, but also began to reclaim their lands and their indigeneity. Drawing on ethnographic research around the intercessory prayer for the beatification of Lievens, this paper analyses the present-day lived contestations of Adivasi Catholic identity-making. The paper argues that Adivasi Catholic identities are lived in contestation and continuous negotiation with their present realities, while also borrowing from the legacies of their own past struggles and their intermediaries.
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来源期刊
Ecclesial Practices
Ecclesial Practices Arts and Humanities-Religious Studies
CiteScore
0.60
自引率
0.00%
发文量
12
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