{"title":"格鲁吉亚的无子女妇女","authors":"Elene Gavashelishvili","doi":"10.3167/ame.2018.130103","DOIUrl":null,"url":null,"abstract":"In vitro fertilisation (IVF) is gradually becoming available in Georgia,\nbut while the medical technologies are being developed, the Georgian Orthodox\nChurch opposes the idea of having a child through what it declares to be unnatural\nways. Despite the authority of the Church, the Orthodox discourse about IVF is not\ndirectly incorporated into the everyday lives of people. Ethnographical observation\nhas allowed an exploration of how childless women in Georgia reconcile modern\nreproductive technologies with their religion. In order to explain the hybridity in\nwomen’s attempts to make official religiosity better adapted to everyday life, I use\nthe concept of bricolage as applied to the social practices of women who assemble\ndifferent, seemingly disjointed, resources in coping with problematic situations.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/ame.2018.130103","citationCount":"1","resultStr":"{\"title\":\"Childless Women in Georgia\",\"authors\":\"Elene Gavashelishvili\",\"doi\":\"10.3167/ame.2018.130103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In vitro fertilisation (IVF) is gradually becoming available in Georgia,\\nbut while the medical technologies are being developed, the Georgian Orthodox\\nChurch opposes the idea of having a child through what it declares to be unnatural\\nways. Despite the authority of the Church, the Orthodox discourse about IVF is not\\ndirectly incorporated into the everyday lives of people. Ethnographical observation\\nhas allowed an exploration of how childless women in Georgia reconcile modern\\nreproductive technologies with their religion. In order to explain the hybridity in\\nwomen’s attempts to make official religiosity better adapted to everyday life, I use\\nthe concept of bricolage as applied to the social practices of women who assemble\\ndifferent, seemingly disjointed, resources in coping with problematic situations.\",\"PeriodicalId\":35036,\"journal\":{\"name\":\"Anthropology of the Middle East\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3167/ame.2018.130103\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropology of the Middle East\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ame.2018.130103\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology of the Middle East","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ame.2018.130103","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
In vitro fertilisation (IVF) is gradually becoming available in Georgia,
but while the medical technologies are being developed, the Georgian Orthodox
Church opposes the idea of having a child through what it declares to be unnatural
ways. Despite the authority of the Church, the Orthodox discourse about IVF is not
directly incorporated into the everyday lives of people. Ethnographical observation
has allowed an exploration of how childless women in Georgia reconcile modern
reproductive technologies with their religion. In order to explain the hybridity in
women’s attempts to make official religiosity better adapted to everyday life, I use
the concept of bricolage as applied to the social practices of women who assemble
different, seemingly disjointed, resources in coping with problematic situations.