弗朗西斯·史蒂文斯与达芙妮·杜莫里耶的神话世界

Mercedes Aguirre
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引用次数: 0

摘要

本文分析了弗朗西斯·史蒂文斯的《Cerberus的头》(1952年)和达芙妮·杜·莫里耶的《突破》(1964年)这两部女性作家的小说,这两部小说都属于科幻小说类型。这些故事没有遵循“规范”或更流行的黑社会叙事类型,尤其是关于卡塔基础或下到黑社会以及与死者相遇的想法,这一主题自古典以来经常出现在西方文化中,并产生了许多叙事。相反,他们通过使用某些名称(如卡戎和塞尔伯罗斯),以及探索与古希腊对死者世界(哈迪斯统治的领域)的地形和居民的描述相一致的其他概念,唤起了关于冥界的经典神话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mythical Underworlds of Francis Stevens and Daphne du Maurier
This article analyses two stories by women writers (The Heads of Cerberus by Francis Stevens (1952) and The Breakthrough by Daphne du Maurier (1964)), which could both be considered as belonging to the genre of science fiction. These stories do not follow the ‘canonical’ or more popular type of underworld narrative, especially the idea of the katabasis or descent to the underworld and the encounter with the dead, a motif which has often been present in Western culture since classical antiquity and has generated numerous narratives. Rather, they evoke the classical myth of the underworld through the use of certain names (such as Charon and Cerberus) as well as exploring other concepts which coincide with ancient Greek accounts of the topography and inhabitants of the world of the dead, the realm ruled over by Hades.
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