路德vs路德派(和天主教徒)

IF 0.2 0 RELIGION
Nicholas A. Cumming
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引用次数: 0

摘要

本文考察了马丁·路德和菲利普·梅兰希顿在弗朗西斯·杜伦(1623-1687)的《神学学院》(1679-1685)中的接受和权威。关于接受十七世纪加尔文主义改革家的学术研究一直在增长,我认为特雷廷以不同的方式利用了路德和梅兰希顿。特别是,路德和梅兰希顿,除了作为反对罗马天主教的权威之外,也被用来作为反对十七世纪路德会“创新”的证据。在特雷廷看来,路德和梅兰希顿是上帝派来进行宗教改革的两位先知,天主教徒和路德教徒需要回归路德和梅兰希顿所阐释的“纯粹的”改革宗教义。虽然这两个人并不是特雷廷唯一的权威来源,但他们是反对路德教会和天主教改革后时期创新的重要证人。最终,对杜仁廷来说,路德和梅兰希顿更倾向于改革宗,而不是路德宗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luther vs. the Lutherans (and Catholics)
This article examines the reception and authority of Martin Luther and Philip Melanchthon in Francis Turretin’s (1623–1687) Institutio Theologiae Elencticae (1679–1685). Scholarship on the reception of the Reformers in seventeenth-century Calvinism has continued to grow and I argue that Turretin utilized both Luther and Melanchthon in fluid and diverse ways. In particular, Luther and Melanchthon, alongside being authorities against Roman Catholicism, were also used as evidence against the “innovations” of seventeenth-century Lutherans. For Turretin, Luther and Melanchthon were two of God’s prophets sent at the Reformation and Catholics and Lutherans needed to return to “pure” Reformed doctrine as illustrated by Luther and Melanchthon. Though these two were not the only sources of authority for Turretin, they were substantial witnesses against Lutheran and Catholic innovations in the post-Reformation period. Ultimately for Turretin, Luther and Melanchthon were more Reformed than they were Lutheran.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
39
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